Colha Archaeological Site

Colha Belize

Location: Orange Walk Town, Orange Town District

 

Description of Colha

Colha Archaeological Site is an ancient Mayan city situated 52 km North of Belize City on the outskirts of Orange Walk Town, Orange Town District in Belize. Colha was first settled during Early Preceramic period around 3000 BC. It was inhabited taken and burned several times by enemy forces, but every time its residents came back to reconstruct and rebuild their hometown.

 

History of Colha

The classic period represents a time of fluctuation in population and power for Colha. Three occupational phases are recognized at Colha during the classic period. Each has an associated ceramic complex. The Early Classic (A.D. 250-600) is associated with the Cobweb complex. The Late Classic (A.D. 600-700)is associated with the Bomba complex. And, the Terminal Classic (A.D. 700-875) is associated with the Masson complex.

Early Classic Colha (A.D. 250-600)
According to Buttles, "During the Early Classic Cobweb complex are apparent decreases in population, lithic production, settlement patterns, mortuary practices, and in general, material culture". While Cobweb complex ceramics are found throughout the site, the assemblage is the smallest numerically of the complexes associated with Colha and there have been no lithics workshops attributed to this period at the site. The latter may be an indication of the growing importance of lithic workshops at Altun Ha, Belize and indicative of a shift in political power in the region.

Late Classic Colha (A.D.600-700)
Despite the noted reduction and size and importance during the Early classic, Colha may have reached its fluorescence during the Late Classic. According to Jack Eaton, Late Classic Colha may have grown to a population of nearly 1,000 people in its epicenter and 4,000 within a six square kilometer area. Consequently, a majority of architectural remains, both public and domestic are erected in the late Classic and there is a large increase in the number of raised fields found at Cobweb Swamp during this period. However, while evidence of ritual caching return, they do not reach the levels found in the Late Preclassic or Protoclassic and the quantity of imported prestige artifacts is less than found during these previous times. Lithics, on the other hand, return to prominence at this time, but the control and distribution of these throughout the site shifts considerably. In number, lithics workshops of the Late Classic exceed the Preclassic or Protoclassic. However, their distribution is spread throughout the site and seem to be more independent of state control at this time. These household workshops seem to specialize what they are creating and how they are creating these lithics.

Terminal Classic Colha (A.D. 700-875)
In terms of material culture it is difficult to differentiate between the Terminal Classic and Late Classic. On exception to this may be seen in a shift in lithic assemblages and ceramics toward a style that is influenced by major sites on the Yucatan. Valdez sees this shift in the inclusion of Petkanche Orange polychrome ceramics in the Masson complex and the appearance trade wares from the Yucatan (Ticul Thin Slate ceramics). While others note the specialization in smaller stemmed blades to indicate this shift through the adoption of atlatl technology and/or the increased demand for these points in the export market to accommodate an increase in Maya warfare. According to Buttles, this shift "suggests changes in cultural and political interaction spheres".

The end of the Classic period may be seen through the cessation of maintenance of building 2012 and through a unique deposit at operation 2011. While building 2012 shows some evidence of continued use through the Terminal Classic construction of two small shrines at its base, buildings 2011 and 2025, both ceremonial in nature, appear to have been burnt. Within operation 2011, an 80 cm by 110 cm pit was found in the 1980 field season and dates to between A.D. 659 and A.D. 782. It contained skulls of 10 men, 10 women, and 10 children. These had been removed through decapitation and burnt. Massey notes that the skulls in the skull pit were likely those of elite citizens as evidenced by their cranial shaping and filled teeth.