Church of Santa Maria della Carità, Venice

The former church of Santa Maria della Carità was a deconsecrated religious building in the city of Venice, located in the Dorsoduro district and forming part of the complex of the convent of Carità. The complex, for which Andrea Palladio drew up a project in about 1560 that remained largely unfinished, has been incorporated into the Gallerie dell'Accademia.

 

History

The church was built in the 12th century in place of an older wooden one, together with the monastery of regular canons to whom it was entrusted (affiliated with the congregation of Santa Maria di Frigionaia from 1414 and from 1445 with that of the Lateran). Thanks to the support of the Venetian Pope Eugene IV, in the mid-fifteenth century the religious were able to rebuild it on a Gothic-style architecture using the work of Bartolomeo Bon.

In the 16th century Andrea Palladio started important works in the convent, but in the following centuries the complex gradually lost its importance. In 1768 the order of Lateran canons was suppressed and in 1807 the church and convent, already in decline, were destined together with the headquarters of the former Scuola Grande to house the Academy of Fine Arts.

 

Architecture

Canaletto's views show an important Gothic-style complex, with the body of the building parallel to the Grand Canal, the façade facing the Rio di Santa Maria della Carità and the apses facing the Rio di Sant'Agnese. Both canals were filled in in the 19th century. The top of the facade was decorated with spiers, aedicules and pinnacles that have disappeared. The church was flanked by the imposing Gothic bell tower, with a high conical spire above the octagonal drum which collapsed in 1744.

The Palladian project for the Convent of Charity
Three years after the unfortunate debut of San Pietro di Castello and a few months after the start of the construction site of the refectory of San Giorgio Maggiore, Palladio had another opportunity to work with a Venetian ecclesiastical client. In March 1561, in fact, he was paid for a model for the convent of the Lateran Canons in the area of Santa Maria della Carità, in Dorsoduro. For the monks Palladio elaborated a grandiose project, clearly inspired by his studies on the house of the ancient Romans, with an atrium of monumental composite columns and two courtyards separated by a refectory. From 1569, however, the ambitious construction site marked time after the construction of the cloister and atrium; the latter destroyed by fire in 1630. To understand the splendid fragment it is necessary to rely, albeit with some caution, on the illustrations in the Quattro libri dell'architettura (published by Palladio in Venice in 1570).

The project for the Convent of Charity - which deeply struck Giorgio Vasari on a visit to Venice in 1566 - had as its points of reference Palladian reflections on the baths and above all on the house of the ancient Romans, studied and reconstructed for the 1556 edition of Vitruvius. In the Palladian conception, the house of the Ancients could in fact be recreated only in terms of a large organized structure (such as a monastic complex) or, to a lesser degree, of a private residence such as Palazzo Porto in Vicenza: something in fact very far from the disorganic reality of ancient Roman houses. Essentially three architectural episodes of this extraordinary project have come down to us today: the empty oval staircase in the middle, the sacristy of the church modeled as a "tablino" of the ancient house and the large wall of the cloister with three superimposed orders.

The tablinum is undoubtedly one of the purest examples of Palladian classicism: the free columns and apse endings were probably inspired by the remains of similar chambers located around the frigidarium of the Baths of Caracalla and used by Palladio in the reconstruction of other baths. The chromatic contrast between the elements of the order is singular: the red frieze along the wall is grafted onto a sector of entablature in white stone, in turn supported by a red marble column.

The same accentuated duotone is found in the powerful wall of the cloister with superimposed orders which owes much to the courtyard of Palazzo Farnese in Rome. The wall texture was made with shaped bricks to be left exposed, protected by a red paint, while capitals, bases and arch keys were made of white stone. This unprecedented freedom of expression is one of the characteristics of the mature Palladio, when the assimilation of ancient Roman architecture is such as to grant him the freedom to seek unusual effects, such as superimposing a Corinthian frieze with bucrania and festoons (on the model of the temple of Vesta in Tivoli) to the Doric order of the first order of the courtyard.

 

 

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