Church of the Nome di Gesù or Name of Jesus, Venice

The church of the Nome di Gesù is a religious building in the city of Venice, located in the Santa Croce district, between the first stretch of the Ponte della Libertà and the church of Sant'Andrea della Zirada.

 

History

The church of the Nome di Gesù was built between 1815 and 1834, during the Austrian domination, on a project by Giannantonio Selva and, after his death, completed by his pupil Antonio Diedo.
Behind the small church is the house which served as a convent for the sacramental Poor Clares.

Since 1806 Don Giuliano Catullo had taken possession of the area but only in 1815 was he able to start construction thanks to the subsidies of Count Costanzo Taverna and other wealthy individuals. The news is sometimes reported that among the materials used during the construction, there are some remains of the church of San Geminiano in Piazza San Marco, demolished a few years earlier to build the so-called Napoleonic wing. However Don Catullo, the promoter of the construction, clearly expressed the conviction that reused material should not be used for the construction of the church, it only appears that the bell gable placed on the adjacent house comes from the church of San Basso which is closed for worship.

Also in 1806 dates back to the first group of women who resided there gathered around Sister Maria Vincenza but only in 1846 the hospice was erected as a monastery according to canon law. Only three years later, on 25 June 1849, in the last months of resistance by the Republic of San Marco, the nuns found themselves on the front line under fire from Austrian artillery and had to take temporary refuge in San Cassiano and then in San Francesco della Vigna.

In the twentieth century, with the construction of the Ponte della Libertà and Piazzale Roma, the space of the complex was reduced, squeezed by the two new infrastructures. Currently the church is granted to the Ukrainian Greek-Catholic community.

 

Description

Everything reminds us that originally it was a place of seclusion. Access to the sacred building is limited by a high wall in which a large gate opens between two ashlar pillars each surmounted by a stone statue of an angelic figure.

The small church has a harmonious gabled façade in the neoclassical style. In the centre, above a short flight of steps, there is a simple door surmounted beyond the architrave by a proportionate lunette window. The structure is marked at the ends by two mirrored pilasters which support the architrave, adorned with the inscription Ad Maiorem Dei Gloriam, and the subsequent indented pediment.

Even inside we find the reason for the enclosure: the single nave of the interior is divided between the hall and the presbytery by two massive, strongly tapered Ionic columns. The hall is rectangular but with short openings for the two side altars surmounted by lunette windows and has a typically neoclassical coffered roof. The presbytery is widened on the sides by two large exedras in the center of which the accesses to the convent area open; above the central part of the presbytery we have a barrel vault originally placed orthogonally to the axis of the church to connect the large openings of the lunettes above the exedras.

Along the entire perimeter of the church, alternating with the altars and the openings, the statues of the twelve apostles are arranged in simple niches. The works were carried out especially for this church by the sculptors Luigi Zandomeneghi, Bartolomeo Ferrari and Antonio Bosa. The elegant stuccos of the coffers are the work of Battista Lucchesi as are perhaps also the four bas-reliefs above the statues on the sides of the hall. The fresco decorations in the vaults of the presbytery and the Trinity in the back lunette were painted by Giuseppe Borsato.

The marble tabernacle with an open temple, crowned by a small dome and flanked by two adoring angels, executed by Diedo, is an example of that of the church of San Maurizio designed years earlier by Selva. Above the severe side altars, framed by fluted columns and an indented tympanum, are two paintings by Lattanzio Querena: Saint Francis of Assisi receiving the stigmata and the Sacred Heart of Jesus.

 

 

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