Michailo- Archangelsky Monastery (Михайло-Архангельский монастырь) (Yuriev- Polsky)

 Michailo- Archangelsky Monastery Yuryev- Polsky

 

Michailo- Archangelsky Monastery is a Russian Orthodox monastery that was originally found in the 16th century. It was dedicated to Archangel Michael. Most of the buildings in this religious complex date back to 16th- 19th centuries. 

 

History

According to an undocumented legend, it was founded at the beginning of the XIII century by the local prince Svyatoslav Vsevolodovich. According to documents, it has been known since the XVI century.

The first (not preserved) stone church was built in 1560. Prince Mikhailo Kubensky built a stone wall around the monastery and "three large towers are attached to it, the top is tent-like." Local historians explain the absence of earlier news by the fact that in 1238 Batu's troops, during the capture of Yuriev-Polsky, ravaged the monastery and for almost two centuries it stood in desolation.

The existing temples were built during the XVII century. Before the revolution, the monastery kept many gifts from Prince D. M. Pozharsky, who had a patrimony near Yuriev — the village of Bolsheluchinskoye.

After the establishment of Soviet power, the monastery was closed and looted, the cathedral was converted into exhibition halls of the museum. During the Stalinist purges, executions took place at the back wall of the monastery, as mentioned in the "Notes of the Survivor" by S. M. Golitsyn. The restoration of dilapidated temples took place in the 1960s. At the moment, most of the buildings house the expositions of the Yuriev-Polsky Museum.

Modernity
On the territory of the monastery, as well as in the nearby St. George's Cathedral (the cathedral's exposition presents the so—called Svyatoslav Cross, a monument of fine art of the pre-Mongol era, perceived by believers as a miraculous image), there is the Yuriev-Polish Historical, Architectural and Art Museum. The St. Michael the Archangel Cathedral was transferred to joint use with the Russian Orthodox Church and in this regard monastic life in the monastery was resumed. Services resumed in September 2006.

 

Architecture

The principle of building a monastic ensemble resembles the location of the buildings of the Spaso-Evfimiev Monastery in Suzdal: right in front of the entrance there is a cathedral, on the sides there is a bell tower and a refectory church. These buildings vary in their artistic significance and age. The best of them is the bell tower of the XVII century. It has a very representative appearance: a massive octagonal pillar rises above a wide and low quadrangle, all the planes of the lower tier of which are completely covered with square flaps, and the second tier with curly niches. The bell arcade is decorated with short and thick half columns with huge "beads" in the middle. Above it is a majestic tent with three tiers of rumor windows. The building is not imbued with monastic asceticism at all, but rather akin to the magnificent merchant buildings of the XVII century, which indicates the penetration of secular folk tastes into church architecture. From the observation deck of the bell tower there is a beautiful view of the city of Yuriev-Polsky and the surrounding area.

Other temples of the monastery are the five–domed gate church of John the Theologian (1670), as if repeating its composition the five-domed Mikhailo–Arkhangelsk Cathedral (1792-1806), the Znamenskaya Refectory Church (1625). They are quite typical for their time, but fit well into the general monastic ensemble.

On the territory of the monastery there is a wooden St. George's Church (1718), brought from the village of Yegorye in order to preserve it as a monument of wooden architecture. The church is an example of three-member temples, based on the principle of the Russian hut (refectory-crate-altar). The temple was cut down with an axe, without using a saw and nails.

Part of the monastery buildings is occupied by the Yuriev-Polish Historical, Architectural and Art Museum. The complex was partially returned to the church, allowing the museum and the monastery to divide the areas of temples and outbuildings.