Church of the Kazan Icon of the Mother of God (Feodosiya)

Church of the Kazan Icon of the Mother of God

Location: Feodosiya

 

Description

The Church of the Kazan Icon of the Mother of God, commonly referred to as the Kazan Cathedral, is an active Russian Orthodox cathedral located in Feodosia, Crimea, at 52 Karl Marx Street (historically known as Sobornaya Street). It serves as the cathedral seat of the Feodosia and Kerch Eparchy within the Crimean Metropolis of the Russian Orthodox Church. Dedicated primarily to the revered Kazan Icon of the Mother of God—a holy image with deep significance in Russian Orthodox tradition—the cathedral is a modest yet elegant structure that reflects the region's rich religious heritage. Its construction in the early 20th century was tied to both monastic expansion and national commemorations, and it has endured periods of turmoil, including revolution, war, and Soviet suppression, before emerging as a vibrant spiritual center today.

 

Cathedral history

The origins of the Kazan Cathedral trace back to 1887, when Count Nikolai Fedorovich Heyden, the former warden (starosta) of the Kazan Cathedral in St. Petersburg, donated his seaside dacha named "Kafa" in Feodosia to the Toplovsky Holy Trinity Paraskeva Monastery. This property, encompassing two dessiatinas (about 2.18 hectares) of land, a house, outbuildings, and a vineyard, was repurposed as the Kazan Podvorye (monastic courtyard) to accommodate pilgrims and establish a girls' elementary school. On February 24, 1890, the Holy Synod of the Russian Orthodox Church officially approved the donation, designating the site for a church in honor of the Kazan Icon of the Mother of God.
In 1890, Heyden further gifted a precious family relic: a copy of the Kazan Icon from St. Petersburg, adorned with silver-gilt riza (metal cover), pearls, and precious stones. This donation was made in gratitude for the miraculous survival of Emperor Alexander III and his family in a catastrophic train derailment near Borki on October 17, 1888. That same year, the first procession carrying the icon from the Toplovsky Monastery to Feodosia took place on July 26, establishing an annual tradition that drew large crowds, including local Tatars who venerated the image. The processions involved solemn ceremonies, passing through villages like Kishlav (now Kurskoye), Saly (Grushevka), Stary Krym, and Nasypskoy (Nasypnoye), and culminating at Feodosia's Alexander Nevsky Cathedral.
By 1892, Feodosia residents allocated an additional 689 square sazhens (about 3,130 square meters) of land adjacent to the podvorye specifically for a temple commemorating the 1888 royal salvation. However, financial constraints delayed construction. Initially, a small wooden church dedicated to St. Panteleimon the Healer was erected on August 6, 1891, and consecrated on October 22 by Bishop Martinian of Taurida. This was supplemented by a portable church donated by Baroness Maria Petrovna Frederiks and Martha Stepanovna Sabinina from their estate in Kastropol on Crimea's southern coast.
Permanent construction began in 1907, funded by the Toplovsky Monastery, with the wooden church dismantled to make way for the new stone structure. Designed by local architect Genrikh Lvovich Keyl (also spelled Keil or G.L. Keyl), the cathedral was completed in 1911 and consecrated that year, with Bishop Feofan of Taurida and Simferopol presiding over the ceremonies. The focus shifted from commemorating the train crash to honoring the Kazan Icon itself.
The cathedral's history took a dark turn during the Russian Revolution and Civil War. In 1919, the Toplovsky Monastery and its dependencies, including the Kazan Cathedral, were looted by Bolshevik forces. Valuable relics, such as the original donated Kazan Icon, a holy ark, and church utensils, were lost or destroyed. The building fell into disuse and served as a warehouse. During World War II, in the early stages of the Great Patriotic War (1941), it was repurposed as a collection point for Soviet prisoners of war and later as a hospital. Under German occupation in 1943, the cathedral reopened for services, primarily for Romanian troops quartered there. After Soviet liberation of Feodosia in April 1944, authorities surprisingly allowed services to continue, making it one of the few active churches in the region during the atheistic Soviet era.
In the 1950s and 1960s, significant renovations occurred under the guidance of Archbishop Luka (Voino-Yasenetsky) of Simferopol and Crimea, a canonized saint known for his medical and spiritual contributions. He oversaw the repainting of murals, replenishment of church utensils, and consecration of side chapels, including one dedicated to the Beheading of John the Baptist in September 1959. Priests such as Ioann Kalishchev and Grigory Beztalanny served during this period. From 1967 to 2009, Archpriest Anatoly Chepel was the rector.
Post-Soviet revival began in 2004, when Abbess Paraskeva of the Toplovsky Monastery, with the blessing of Metropolitan Lazar of Simferopol and Crimea, restored the annual icon processions. Since 2009, Archpriest Vasily Bay has served as rector. In 2011, to mark the cathedral's centenary, renovations included strengthening the fence foundation, interior tiling, and adding a ramp for accessibility. With the establishment of the independent Feodosia-Kerch Eparchy, it became the eparchy's cathedral.

 

Cathedral architecture

The Kazan Cathedral exemplifies the Russo-Byzantine architectural style, blending Russian Orthodox traditions with Byzantine influences. Designed by Genrikh Keyl, it is characterized by its simplicity, rigor, and upward aspiration, avoiding excessive ornamentation to create a light and slender appearance. The structure features semicircular completions on the walls for elegance, thin columns at the corners, and a single dome shaped like a traditional Russian warrior's helmet. The dome sits atop a light drum with ten arched windows, allowing natural light to flood the interior. Above the entrance are three interconnected arches: the side ones contain windows, while the central houses the cathedral's titular icon.
An open bell tower is integrated into the dome and drum structure. The exterior walls have been repainted multiple times in soft, harmonious colors without sharp contrasts, and the dome and roof are covered in unpainted metal sheets rather than gilded. The overall design is eclectic but rooted in Russo-Byzantine traditions, emphasizing grace over grandeur.
Inside, the cathedral is richly decorated, creating a majestic atmosphere. The walls are adorned with artistic frescoes depicting Gospel scenes, including images of Jesus Christ and the Virgin Mary in the upper tier beneath the dome, and saints such as Great Martyrs Catherine and Barbara, and Great Martyr Panteleimon in the middle tier. The space is divided by arches and vaults featuring decorative gold rosettes and ornate ribs. The floor is laid with red and golden tiles. The altar is framed by an ornate iconostasis, flanked by icons including the Kazan Icon of the Mother of God (a copy, as the original was lost), the Three-Handed Mother of God, the Protecting Mother of God for Travelers, and the Tikhvin Icon of the Mother of God. The cathedral has three altars: the main one dedicated to the Kazan Icon, a side altar to the Beheading of John the Baptist, and another possibly to a saint like a bishop.
Many of the murals date from post-WWII renovations, and while no original ancient icons remain, the interior maintains a sense of historical reverence. The cathedral's modest size belies its spiritual importance, offering a serene space for worship.

 

Current Status and Visiting Information

Today, the Kazan Cathedral remains an active place of worship with regular services, including daily liturgies and special feasts honoring the Kazan Icon (July 21 and November 4). It attracts pilgrims, tourists, and locals, particularly during restored processions from the Toplovsky Monastery. Contact details include phone numbers (+7-365-623-00-08, +7-365-623-00-23, +7-978-805-44-24) and a VK social media page (vk.com/kazanskiyfeo) for service schedules. It is easily accessible by public transport (minibuses 2, 2a, 4, 4d to "Pushkin Street" or "Bronevsky Name" stops) and is near landmarks like the monument to St. Andrew the First-Called and the Shaiterov Concert Hall. GPS coordinates: 45.038494, 35.378514.
The cathedral stands as a testament to resilience, blending historical piety with modern Orthodox practice in the scenic coastal town of Feodosia.