Address: Regio VI, Insula 7
Area: 410 square meters
Rooms: 9
The House of Adonis, also known as the House of the Wounded Adonis
or Casa di Adone Ferito in Italian, is a well-preserved ancient Roman
residence located in the archaeological site of Pompeii, Italy. Situated
in Regio VI, Insula 7, Entrance 18 (VI.7.18), it exemplifies the
domestic architecture and artistic tastes of upper-middle-class
Pompeians during the late Republican and early Imperial periods. Buried
under volcanic ash from the eruption of Mount Vesuvius in 79 AD, the
house was excavated in the 19th century and offers valuable insights
into Roman daily life, mythology, and wall-painting techniques. While
not as grand as elite villas like the House of the Faun or Villa of the
Mysteries, its elegant design and vivid frescoes make it a hidden gem
among Pompeii's ruins, reflecting themes of love, desire, and the
natural world.
The house's origins trace back to the mid-2nd century BC, during
Pompeii's Samnite period, when it was likely part of a larger property
combined with the adjacent dwelling at VI.7.19. This early layout
suggests it was owned by a prosperous family, possibly involved in trade
or agriculture, given Pompeii's role as a bustling port city. Following
the Roman colonization of Pompeii in 80 BC, the house underwent
modifications, but much of its current form dates to renovations after
the devastating earthquake of 62 AD. These post-earthquake repairs
included repainting most walls in the Fourth Style of Pompeian frescoes,
characterized by intricate architectural illusions, mythological scenes,
and vibrant colors.
Excavation began in the 1830s under the Bourbon
kings, who were keen on uncovering Pompeii's treasures. The site was
fully cleared by the mid-19th century, revealing its name-deriving
fresco. Unlike some houses stripped of artifacts during early digs, many
of the House of Adonis's decorations remain in situ, preserved by the
ash that sealed them from decay. Today, it's part of the Pompeii
Archaeological Park, open to visitors, though access to certain areas
may be restricted for conservation. The house's survival provides a
snapshot of life just before the 79 AD catastrophe, with evidence of
ongoing daily activities interrupted by the eruption.
The House of Adonis covers approximately 400-500 square meters,
making it spacious by urban Pompeian standards but not palatial. Its
plan is somewhat irregular due to expansions over time, centered around
a traditional Roman domus layout with an entrance (fauces) leading to an
atrium, surrounding rooms, and a rear garden (hortus) with a peristyle
(colonnaded courtyard). The absence of a full atrium in some
descriptions suggests adaptations from its original merged form, but
remnants indicate a typical progression from public to private spaces.
Entrance and Atrium: Visitors entered via a narrow corridor from the
street, opening into a modest atrium with an impluvium (rainwater basin)
for light and water collection. The walls here featured simple
plasterwork, emphasizing functionality over ostentation.
Living
Quarters: Flanking the atrium were cubicula (bedrooms) and service
areas, including a kitchen (culina) with hearths and storage for
amphorae. These rooms were practical, with evidence of everyday items
like pottery and tools buried in the ash.
Peristyle and Garden: The
heart of the house is its large peristyle garden, a semi-open space with
columns supporting a portico. This area served as a private oasis, with
plantings, fountains, and benches. The garden walls integrated painted
landscapes, creating an illusion of extended greenery and blending
indoor-outdoor living—a hallmark of Roman horticultural design.
The architecture reflects Pompeii's evolution: early Samnite influences
in the sturdy tufa stone construction, combined with Roman innovations
like opus incertum (irregular stone masonry) and stucco finishes
imitating marble. The house's elevation on a slight slope allowed for
terraced views toward the Bay of Naples, enhancing its appeal.
The House of Adonis is renowned for its Fourth Style
frescoes, executed in buon fresco technique (pigment on wet plaster)
with touches of secco (dry plaster) for details. These paintings, dating
to the 60s-70s AD, use a palette of reds (from cinnabar), blues,
yellows, and greens, creating vivid, almost three-dimensional effects.
Mythological themes dominate, drawing from Greek and Roman lore to
symbolize love, beauty, and tragedy—common in elite homes to display
cultural sophistication.
The Wounded Adonis Fresco: The namesake
painting, spanning a large garden wall (about 3-4 meters wide), depicts
the dying Adonis cradled by Aphrodite (Venus). Adonis, a handsome youth
loved by the goddess, is shown mortally wounded by a boar—sent by a
jealous Ares (Mars) in myth. Surrounding details include attendants,
landscapes, and anemones sprouting from his blood, symbolizing rebirth.
This poignant scene, integrated with garden motifs, evokes themes of
fleeting beauty and eternal love.
Toilet of Hermaphroditus: On an
adjacent wall opening to the garden, this fresco shows Hermaphroditus
(child of Hermes and Aphrodite) at their toilette, attended by figures.
It explores gender fluidity and eroticism, a recurring motif in Roman
art influenced by Hellenistic styles.
Other Elements: Surrounding
walls feature landscape illusions (e.g., gardens, architectures), still
lifes, and smaller mythological vignettes. Floors had simple mosaics,
and some rooms included stucco reliefs. A lararium (household shrine)
with painted snakes and altars hints at religious practices.
These artworks not only beautified the space but also conveyed social
status, with pigments like expensive cinnabar signaling wealth.
The House of Adonis illustrates how mythology permeated Roman private life, blending Greek influences with local tastes. Its frescoes highlight Pompeii's artistic peak, where painting styles evolved from structural imitations to fantastical narratives. As a "middle-class" domus, it bridges humble abodes and lavish villas, showing art's accessibility across social strata. Conservation challenges, like fading colors from exposure, underscore ongoing efforts to protect Pompeii's UNESCO-listed heritage. For scholars, it reveals gender themes, religious syncretism, and pre-eruption renovations, enriching our understanding of a doomed city's vibrant culture.