Address: Regio IX, Insula 1
Area: 957 square meters
Rooms: +20
The House of the Diadumeni, also known as the House of M.
Epidius Rufus or Casa di Marco Epidio Rufo (IX.1.20), is a large and
well-preserved ancient Roman domus in Pompeii, located in Regio IX,
Insula 1, on the north side of Via dell'Abbondanza. Covering
approximately 957 square meters with over 20 rooms, it exemplifies
Samnite-era architecture from the second half of the 2nd century BC,
predating full Roman control of the city. The house derives its
modern name from two freedmen (liberti) named Diadumeni, who
dedicated a household shrine (lararium) to their patron's genius and
the Lares (household gods), as recorded in an inscription. Likely
owned by Marcus Epidius Rufus or Marcus Epidius Sabinus—a prominent
figure involved in local politics, based on electoral graffiti on
the facade and nearby walls—the residence reflects the social
dynamics of freedmen loyalty and elite Pompeian life. Buried under
volcanic ash during the 79 AD eruption of Mount Vesuvius, it offers
insights into domestic religion, architecture, and daily routines in
a pre-Imperial context. Today, it is part of the Pompeii
Archaeological Park, accessible to visitors, though some elements
like wall paintings have deteriorated or been damaged over time.
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House of the Diadumeni is under the letter A
Constructed during the Samnite period (ca. 150-100
BC), when Pompeii was under Oscan-Samnite influence, the house
represents an early phase of urban development before the Roman colony
was established in 80 BC by Sulla. Its design incorporates elements like
a garden rather than a full peristyle, akin to other early houses such
as the House of the Surgeon, indicating a blend of local Italic
traditions with emerging Hellenistic influences. The owner, Marcus
Epidius Rufus (or Sabinus), is inferred from frequent electoral
inscriptions (programmata) on the facade promoting candidates,
suggesting the family's involvement in Pompeii's political sphere. The
dedication by the Diadumeni freedmen highlights the role of manumitted
slaves in household cults, a common Roman practice emphasizing patronage
and piety.
Excavations occurred in two phases: initially in 1858,
followed by more thorough work in 1866, uncovering the structure and its
artifacts. Key finds, such as a marble statue of Venus on February 19,
1866, were documented in contemporary reports. The house suffered some
degradation from natural wear and possibly World War II bombings
affecting Pompeii broadly, though specific damage here is not detailed.
Post-excavation studies, including photographs by Tatiana Warscher
(pre-1943) and drawings by Nicola La Volpe (1866), have preserved
records of now-faded frescoes. Modern documentation includes images from
1903 (Esther Boise Van Deman), December 2007, September 2019, and
October 2023, aiding ongoing conservation efforts under the Pompeii
Archaeological Park.
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Facade of the House of the Diadumeni
The house follows the traditional Pompeian domus plan but with
distinctive features reflecting its early date. The facade is set
back about 1 meter from the street, creating a raised podium or
terrace (1.3 meters high) accessible via narrow stairs at both
ends—a rare element providing a semi-public platform, possibly for
display or social interaction. This podium runs along the front,
emphasizing the house's prominence on Via dell'Abbondanza.
The
entrance features a triple doorway (vestibulum), with the right
casement doors typically open for daily visitors and the full set
for special occasions or clients, underscoring the house's role in
patronage networks. Beyond lies a large rectangular Corinthian
atrium (one of Pompeii's rare examples with columns surrounding the
impluvium), measuring significantly in size and supported by 16
Doric columns (4.3 meters high) arranged around a central impluvium
basin for rainwater collection. Unlike standard atria, the alae
(side wings) are positioned at the center of the side walls rather
than at the rear, each preceded by a pair of Ionic columns and
corner piers with Corinthian capitals adorned with female heads
(possibly maenads or divinities), though many are poorly preserved.
From the atrium, doorways lead to surrounding rooms, including
cubicula (bedrooms) and service areas. At the rear, the tablinum
(owner's study/reception room) opens to a garden area instead of a
peristyle, extending colonnades for outdoor leisure. The layout is
linked to adjacent property IX.1.30, suggesting possible expansions
or family connections. Overall, the design prioritizes axial
symmetry, natural light via the compluvium (roof opening), and
ventilation, while accommodating both private family life and public
clientela (patron-client relations).
Atrium (Room 2): The central hub, with an impluvium and surrounding
Doric columns. Doorways on the east side lead to Rooms 5 (with a
window overlooking the atrium) and 6 (the east ala). The east side
features Ionic columns and figured capitals with busts above
acanthus bands, some damaged. A watercolor by Luigi Bazzani (ca.
1900) depicts it looking northeast toward the east ala.
East Ala
(Room 6): This wing houses the household shrine (lararium), a podium
against the east wall covered in stucco imitating red and yellow
marble, topped with a red stripe and a white marble slab. The
dedicatory inscription reads: "Genio M[arci] n[ostri] et Laribus duo
Diadumeni liberti" (To the Genius of our Marcus and the Lares:
dedicated by his two freedmen named Diadumenus). Lararium paintings
on the white walls include sacrificial scenes: on the right, two
toga-clad males beside an altar; on the left, three men leading a
bull. The north wall retains frescoes with architectural motifs and
Cupids in side panels, though the east wall paintings are lost.
Stucco cornices and painted decorations adorn the south wall, with
graffiti etched into the plaster.
Other Rooms: Room 3 (southeast
corner doorway), Room 4 (south-facing), and Room 5 (east side with
north and east walls) are cubicula or service spaces, though details
are sparse. The tablinum at the atrium's rear leads to the garden,
providing a private outdoor extension.
The shrine is the
standout feature, illustrating domestic worship and the social bonds
between patrons and freedmen.
Kitchen of the House of the Diadumeni
Decorations emphasize frescoes in the Third Style or earlier, with
remnants in the east ala: architectural illusions, Cupids, and
sacrificial motifs around the lararium. A drawing by Nicola La Volpe
(1866) records a lost painting of Hesperus and Venus with a Cupid.
Graffiti in Room 6's plaster includes personal marks, while stucco
imitations of marble add faux luxury. Capitals feature intricate
carvings, such as acanthus bands and female busts.
Artifacts
include a marble statue of a half-naked Venus leaning against an
idol (Naples Archaeological Museum, inv. 109620), discovered in the
lararium. Other finds, like potential household items, are not
specified but align with typical Pompeian recoveries (e.g.,
ceramics, tools).
The House of the Diadumeni is significant for its rare Corinthian atrium and early Samnite construction, offering a glimpse into pre-Roman Pompeii's elite residences and religious practices. The freedmen's dedication underscores themes of manumission and piety, while electoral graffiti reveals political engagement. Conservation challenges include fading frescoes and structural wear, addressed through photographic archives and park management. It remains a key site for understanding Pompeian social history, open for guided tours to preserve its fragile elements.