Church of Santa Maria Formosa, Venice

The church of the Purification of Mary known as Santa Maria Formosa is a religious building in the city of Venice, in the Castello district, on the edge of the San Marco district. It overlooks the field of the same name.

Campo Santa Maria Formosa is one of the largest in Venice and is located on an island bordered by the canals of Santa Maria Formosa, Pestrin, San Giovanni Laterano and Mondo Novo.

The church is part of the Chorus Venezia association.

 

History

According to tradition, it was erected in 639 by San Magno di Oderzo, to whom the Virgin with a vague shape had appeared, who indicated this place for the construction of the church dedicated to her. Its construction was financed by the Tribuno patrician family; took the name of Purification of the Blessed Virgin. But even then it would have received its current name, due to the vague shape of the Madonna that appeared to the Saint; obviously all this is a combination of history and legend, because the oldest written documentation dates back to 1060 only. The ancient church was renovated in 864 and, after a fire, in 1106.

Once a year the Doge went to pray in this church, on the day of the Purification of Mary, to commemorate the liberation by the members of the Scuola dei Casseleri of twelve girls kidnapped by the Narentine pirates. From this event was also born the Festa delle Marie, a popular festival still present in Venice.

As the building was in a state of decline, the church was rebuilt in 1492 by Mauro Codussi, already the author of other churches in Venice, in the style of the early Renaissance, partially maintaining the ancient Greek cross layout. Codussi died in 1504 without finishing his work. Later, in 1542, the Cappello family financed the construction of both facades: the first, the one overlooking the rio, is in a classic style; the second, on the field, is Baroque (1604).

Following the damage caused by an earthquake, probably that of Argenta in 1624, the merchant of Piedmontese origin Turin Tonon financed a restoration of the church by also having two large funeral monuments built to a design by Giovanni Comin and executed by himself and by the future architect Dominic Rossi. In addition to the reinforcement of the facades, the program envisaged an arrangement of the drum of the dome and the decoration of the ceilings of the transepts and the nave with four canvases made by Gregorio Lazzarini, Antonio Zanchi, Marco Marangoni and Antonio Molinari.

The church remained collegiate and matrix (at least from the 13th century) until 1807 when, with the Napoleonic suppression, it lost its titles but the suppressed parishes of San Lio and Santa Marina were aggregated.

In the first half of the 19th century, the parish priest Bartolomeo Cecchini decided to clear the main chapel of the monuments of the Tonon family (today only the busts scattered on the walls of the transepts remain) and to pierce the octagonal drum of the dome with four other windows.

During the First World War, on the night of August 9, 1916, the church was hit by an Austrian bombardment. In the fire the presbytery, the right transept and the nave were left uncovered, thus the organ and the canvases on the ceilings were lost, except for that of Molinari. In the subsequent arbitrary restoration, by the engineer Giovanni Scolari in 1926, the drum under the dome was also eliminated.

 

Description

Mauro Codussi built on the original Greek cross, the Latin plan with three naves, with a presbytery flanked by two minor chapels on each side, and large chapels on the sides of the minor naves made more airy by the large lateral mullioned windows with which they communicate with each other and with the transept. Inside, the Brunelleschi theme of the gray stone architectural elements that stand out against the white plaster was taken up again.

 

External

West facade (main)
The façade (from 1542) was commissioned by the Cappello family to honor Admiral Vincenzo Cappello, who died in 1541. Of a classical appearance, it is tripartite by bundles of mirrored Corinthian semi-pillars placed in pairs on high bases and closed, above the high entablature, from a large tympanum crowned by vase-shaped acroteria. The Ionic columns of the portal support the admiral's funeral monument, presented standing with the baton of command above an elaborate urn, signed by the sculptor Domenico di Pietro Grazioli. Arms and armor are presented on the two medallions in the center of the bases and the Cappello coat of arms is exhibited in the center of the tympanum.

North facade
The north-facing facade (from 1604) was also commissioned by the Cappellos. It is divided into two levels, the first is pentapartite by a minor order of Ionic pilasters which enclose blind arches on the sides. The second level is connected to the first by two Corinthian and mirrored pillars of the major order on which the tympanum is set. Two trabeated wings followed by two convex curved wings close the level. A statue of the Virgin and four of Virtues are crowned. In the central partition there is a large portal which reiterates the minor order on semi-columns, above the broken tympanum of the large one and in front of the rose window the bust of a hat. Two other busts of the family are placed above the mirrors of the trabeated wings.

Bell tower
The original Baroque-style bell tower (completed in 1688) was begun and designed by the priest Francesco Zucconi in 1611 separated from the church by the small buildings once belonging to the Scuola dei Frutarioli and the Scuola dei Casselleri. Set on two bands of several courses of ashlar, the first tapered and rustic the second smooth, it continues with a decoration of plaster gaps up to the clock faces that decorate the four sides under the belfry. The cell has balustraded windows with keystone masks and is surmounted by arched tympanums. Above, a first drum with a complex plan supports a balustrade that surrounds another octagonal drum. The complex octagonal pinnacle is topped by cherubs supporting the cross. A monstrous grotesque head was placed on the keystone of the entrance door of the bell tower, which it was believed could prevent the entrance of the devil to enjoy ringing the bells. The ironic cut of the sculpture suggests a light-hearted Venetian attitude towards this tradition in times of interdict, but precisely for this reason the mask was highly censored by John Ruskin and considered the prototype of all similar friezes (even previous ones).

 

Internal

Right aisle
At the beginning of the nave we find a 16th century baptistery above which has been placed the painting of the Circumcision of Jesus by Bellini attributed to Vincenzo Catena.
In the first chapel, the Triptych by Bartolomeo Vivarini (signed and dated 1473) which represents the Virgin of Mercy in the centre, the meeting between Gioacchino and Anna on the left and the Birth of the Virgin on the right. Probably executed for the high altar of the old church it is now remounted on a Baroque altar. On the right wall there is an Eternal Father and angels by Lazzaro Bastiani and on the opposite one a small bas-relief with the dead Christ.
In the second chapel, above a Baroque altar with an elaborate marble frontal in relief, is the Madonna in Pietà and St. Francis of Assisi by Jacopo Negretti known as Palma il Giovane.

Right transept
On the right wall above the mullioned window the Last Supper by Leandro Bassano (early 17th century).
On the back wall around the door is the rich funeral monument of the Hellemans family (after 1638): in the centre, supported by Ionic columns, the urn of Guglielmo and above the lateral partitions the busts of Guglielmo and his brother Antonio. The Hellemans were a wealthy merchant family from Antwerp who settled in Venice.

Chapel of the School of Bombers
A large Baroque altar, replacing the original, contains the large polyptych by Palma il Vecchio, perhaps his most famous work (early 16th century). The paintings present in the center the figure of Santa Barbara, on the right below, Sant'Antonio Abate and, above, San Vincenzo Ferreri, on the left below, San Sebastiano, and above, San Giovanni Battista, in the cymatium is depicted a Compassion. Giuseppe Torretti executed the marble frontal depicting the Martyrdom of Santa Barbara (18th century).

Right apse chapel (Cappella Querini or San Lorenzo Giustiniani)
The conspicuous structure of the apse marked by Corinthian columns that alternate niches and windows contains three statues by Girolamo Campagna: from the left, San Sebastiano, San Francesco and San Lorenzo Giustiniani (late 16th century, early 17th century) from the former frutarioli altars and from the nearby chapel.
In a showcase, inside the large arch that communicates with the presbytery, numerous sacred furnishings are displayed, refined goldsmith's works between the 17th and 19th centuries.

Presbytery
The ambos at the mouth of the presbytery are a modern reconstruction. On the walls, facing each other, are two Renaissance funeral urns of the Donàs. The main altar, with a triumphal arch and detached from the apse wall, is the partial result of the twentieth-century restoration. The tabernacle was replaced with the current marble one in the 18th century. The two statues (17th century) on either side of the altar come from the demolished church of Santa Marina. On the back wall the large altarpiece Virgin and Saints Mark and the Great - Allegory of the Church by Giulia Lama (1710). On the ceiling, the Presentation to the Doge of the brides kidnapped by the pirates of Naples by Antonio Molinari (end of the 17th century, traditionally attributed to Giovanni Segala).

Left apse chapel (Chapel of the Casselleri school or of the Madonna del parto)
Having become the patronage of the Grimanis, it was rebuilt at the end of the 16th century at the behest of Antonio Grimani, then Bishop of Torcello. The coffered basin is decorated with mosaics based on a design by Palma il Giovane: in the center the Marriage of Mary and Joseph and around figures of Prophets and Sibyls. The back wall adorned with Corinthian columns in multicolored marble has two statues on the sides by an anonymous 17th-century artist: on the left St. Matthew the Apostle and on the right St. James the Apostle. On the altar, the Madonna del Parto, also an anonymous work from the 16th century.

Chapel of the Blessed Sacrament (formerly the Vitturi Chapel or of the Holy Trinity)
On the altar a rich marble ciborium. formerly in the church of Sant'Agnese, with a statue of Christ the Redeemer by Giulio del Moro (late 16th century) and adoring angels. On the walls numerous small paintings: on the right The Trinity and Tobiolo and the angel by anonymous from the 17th century, the Nativity of Mary by Antonio De Ferrari known as Foler and the Presentation of Jesus in the Temple by an anonymous both from the 16th century; on the left Christ deposed and mourned by Mary, the Magdalene and Saint John from the circle of Pietro Negri (late 17th century), Mary Magdalene anoints Christ's feet in the house of Simeon from the circle of Pietro Liberi (late 17th century), Sant 'Antonio from the circle of Ermanno Stroiffi (17th century) as well as the Virgin of Sorrows, San Girolamo and Santa Marina all works by anonymous.

Left transept
On the back wall above the door and three arches of the chapels three busts Bartolomeo Tononi (anonymous from the 17th century), Antonio Tononi (by Giovanni Comin, Domenico Rossi) and Turrino Tononi (by Comin alone), the only remnants of the two great monuments in the main chapel.
On the left above the mullioned window the Approval of the order of the Holy Trinity or of the Ransom of the Slaves by Baldassarre D'Anna (early 17th century).
To the left of the mullioned window is the tabernacle of the Virgin and Child (19th century), a copy by Lattanzio Querena of the work by Sassoferrato conserved in the oratory.

Left aisle
In the first chapel towards the transept San Luigi Gonzaga, San Simeone shows Jesus, Sant'Antonio da Padova, triptych by Antonio Ermolao Paoletti (around 1890).
In the second chapel, formerly of the Scuola dei Frutaroli, on the altar the polyptych of the Sacred Heart of Mary and Saint Alfonso de Liguori and Saint Luigi Gonzaga by Lattanzio Querena (about 1830) and on the left side the capture of Christ in the garden and San Marcellino by anonymous Venetians from the 16th century.
On the altar to the left of the door is the Madonna della Consolazione or of Lepanto, a work of the Venetian-Cretan school attributed to Nicolaus Safuris. During the battle of Lepanto (1571) the icon was in the galley of Sebastiano Venier, the heirs donated it to the church.

Counter facade
On the counter-façade above a marble choir loft with polychrome clerks supported by four Ionic columns is the organ which was destroyed by the 1916 bombing and rebuilt in the 20th century. On the left is the tombstone of Vincenzo Cappello decorated with the lion of San Marco, the family crest and a naval battle scene.

Oratory
On the first floor above the sacristy, the oratory, which cannot be visited, contains various works including the Madonnas with Child by Giandomenico Tiepolo, Giambettino Cignaroli, Sassoferrato and the San Pietro Apostolo by Paolo Pagani.

 

 

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