Monastery of Saint Boris and Gleb (Rostov)

 Monastery of Saint Boris and Gleb (Борисоглебский монастырь) (Rostov)

Description of Monastery of Saint Boris and Gleb

Monastery of Saint Boris and Gleb (Борисоглебский монастырь) was found in the late 14th century. It started when hermit monk Feodor or Fyodor moved to live in isolated wooden area and spend his time in fast and prayer. Three years later he was joined by his brother Paul. In 1363 Rostov was visited by a famous Russian saint and a monk Sergius of Radonezh (founder of Sergiev Posad). He was invited to Rostov to participate in reconciliation of princes. Brothers came to see him and asked for a permission to find a monastery. Sergius of Radonezh asked Rostov Prince Constantine to help hermit monks.

 

History

It was founded in 1363 by the monk Theodore, who came from the Novgorod land, and Paul, who later joined him with the blessing of Sergius of Radonezh, in 1363. According to The Tale of the Borisoglebsky Monastery, Sergius of Radonezh himself chose a place for the monastery. The founders of the monastery are glorified as saints and are included in the Cathedral of the Rostov-Yaroslavl Saints. Their burial is located in the northwestern corner of the Borisoglebsky Cathedral and serves as a place of veneration for these saints.

The Monk Irinarkh the Recluse, who lived in the monastery at the end of the 16th and beginning of the 17th centuries, received particular fame. His relics are preserved under a bushel in the porch of the cathedral church of the monastery. According to the life of the saint, in 1612, Prince Dmitry Pozharsky and Nizhny Novgorod townsman Kuzma Minin received a blessing from him to protect Moscow from the Poles.

Among the church leaders who labored in the Rostov Borisoglebsky Monastery is the Archbishop of Rostov and Yaroslavl Tikhon (Malyshkin). The abbot of the monastery already in modern times for some time was the archaeographer and paleographer, collector and researcher of monuments of ancient Russian literature Amfilohiy (Sergievsky-Kazantsev), the future bishop of Uglich.

The monastery became a spiritual and economic center, around which Borisoglebsk settlements arose - a large trading village in the Rostov district of the Yaroslavl province, the center of the Borisoglebsk volost. In 1764, the settlements from the possession of the monastery were transferred by Catherine II to her favorite, Count Grigory Orlov. On the days of the memory of Saints Boris and Gleb, a rich fair was traditionally held near the walls of the monastery.

In 1924, under Soviet rule, the monastery was devastated and desecrated. During the Soviet period, various institutions of the district center were located in the buildings of the monastery - a post office, a branch of the state bank, warehouses of organizations for the preparation of flax and grain.

Divine services in the temples of the already abolished monastery continued until October 1928. On November 8, 1928, a local history museum (a branch of the Rostov Museum-Reserve) was opened in the premises of the former monastery. It was closed by order of the Yaroslavl Department of Culture on February 8, 1954. The local history asset of the village of Borisoglebsky united, the result of the association was the Folk Museum formed on September 29, 1961. This museum later again became a branch of the Rostov Museum-Reserve, and it retains this status at the present time.

Since 1994, the museum shared premises with the revived monastery until 2015, when all the property was returned to the latter. The buildings of the monastery, as constituting a significant monument of history and culture, are under state protection.

Since 1997, every year before the memorial day of the prophet Elijah, a procession is made on foot from the Borisoglebsky monastery to the source of the Monk Irinarkh in his homeland near the village of Kondakov, 40 km from the monastery; during the procession, the pilgrims take turns carrying the monk's chains.

 

Modern appearance of the monastery

On the territory of the monastery are:
Cathedral of Boris and Gleb (1522-1523),
Church of the Annunciation with a refectory chamber (1524-1526),
Sergius Gate Church (1679),
Belfry with the Church of St. John the Baptist (1690),
Cell of Irinarkh the Recluse and others.