Location: Athens, Attica Region Map
Athens is rightfully considered a birthplace of the European and
Western Civilization. First settlement on a sire of modern Athens
date back 7000 years ago, although it reached the height of its
power in the 5th century BC. Ships with settlers set sail from
Athens to all corners of the known World establishing new colonies
from Spain in the West to Russia and Georgia in the East. Citizens
of the city spread not only their trade routes, but also
architecture, literature, democracy and other achievements of their
culture. Greek temples still influence many government and cultural
buildings around the World.
Most of the historic buildings
from the time of the antiquity are located in the Southern part of
Athens. The Northern part of Athens contains mostly newer buildings.
The city expanded northward in the 19th century. North Athens
contains most of the most important museums in the city. It might be
a good idea to buy a map or a travel guide to have an idea of which
destinations you would want to visit. Missing some of them might
very disappointed.
Acropolis (Athens) |
Acropolis (Ακρόπολις) (Athens)
The Parthenon (Παρθενών) (Athens)
The Erectheion (Athens)
The Beule Gate and Propylea (Athens)
Temple of Athena Nike (Athens)
Odeon of Herodes Atticus (Athens)
Theatre of Dionysis (Athens)
Panagía Spiliótissa (Our Lady of the Cave) (Athens)
New Acropolis Museum (Athens)
Makryanni
Subway: Acropolis
Entrance fee: 5 Euro
Ancient Agora (Athens)
Temple of Hephaestus (Athens
North (Athens) |
National Archeological Museum (Εθνικo Αρχαιολογικo Μουσεiο) (Athens)
National Historical Museum (Athens)
War Museum (Athens)
Byzantine Museum (Athens)
Theatrical Museum (Athens) Akadimias 50 Tel. 210 362 9430 Subway: Panepistimio Trolley: 3, 8, 13 Open: 10am- 3pm Mon- Fri, 10am- 1pm Sun Closed: Aug, 17 Nov, public holidays
Kolonaki Square or Plateia Kolonakiou Trolley: 3, 7, 8, 13 |
National Gallery of Art (Athens)
Museum of Cycladic Art (Athens)
Kapnikarea (Athens)
Benaki Museum (Athens) Koumpari & Vasilsis Sofias, Syntagma Tel. 210 367 1000 Subway: Syntagma Tram train: 3, 7, 8, 13 Open: 9am- 5pm Mon, Wed, Fri, Sat 9am- 12pm Thu 9am- 3pm Sun Closed: 1 Jan, 25 Mar, Good Fri, Easter, May 25, Dec 26
Gennadeion (Athens) American School of Classical Studies, Souidias 54, Kolonaki Tel. 210 723 6313 Subway: Evangelismos Trolley: 3, 7, 8, 13 Open: 8:30am- 9pm Mon- Fri, 9am- 2pm Sat Closed: Aug, public holidays
Museum of the City of Athens (Athens) Paparrigopoulou 7, Syntagma, Plateia Klafthmonos Tel. 210 323 1397 Subway: Panepistimio Trolley: 1, 2, 4, 5, 9, 11, 12, 15, 18 Open: 9am- 4pm Mon, Wed- Fri 10am- 3pm Sat, Sun Closed: public holidays |
South (Acropolis) (Athens) |
Kerameikos (Athens)
Municipal Art Gallery (Athens)
Peiraios 51, Plateia Koumoundourou, Omonoia
Tel. 210 324 3022
Subway: Omonoia
Open: 9am- 1pm and 5- 9pm Mon- Fri, 9am- 1pm Sun
Closed: 3 Oct, public holidays
Russian Church of the Holy Trinity (Athens)
Filellinon 21, Plaka
Tel. 210 323 1090
Trolley: 1, 2,
4, 5, 9, 10, 11, 12, 15, 18
Open: 7:30- 10am Mon- Fri, 7-
11am Sat, Sun
Closed: public holidays
Kallimarmaro
Stadium (Athens)
Archimidous 16, Pagkrati
Tel. 210 752
6386
Trolley: 3, 4, 11
Open: 8am- sunset daily
Greek Folk Art Museum (Athens)
Kydathinaion 17, Plaka
Tel.
210 321 3018
Bus: 2, 4, 9, 10, 11, 12, 15
Trolley: 1, 5
Open: 9am- 2pm Tue- Sun
Closed: public holidays
Jewish Museum of Greece (Athens)
Nikis 39, Syntagma
Tel.
210 322 5582
Subway: Syntagma
Trolley: 1, 2, 4, 5, 9, 10, 11,
12, 15, 18
Open: 9am- 2:30pm Mon- Fri, 10am- 2pm Sun
Closed:
public holidays, Jewish holidays
Ilias Lalaounis Jewellery
Museum (Athens)
Karyatidon and P.Kallisperi 12, Akropoli
Tel.
210 922 1044
Subway: Akropolis
Open: 8:30am- 4:30pm Thu- Sat,
9am- 9pm Wed, 11am- 4pm Sun
Closed: public holidays
Kanellopoulos Museum (Athens)
Theorias and Panis 12, Plaka
Tel. 210 321 2313
Subway: Monastiraki
Open: 8:30am- 3pm Tue-
Sun
12- 3pm Good Friday
Closed: 1 Jan, 25 March, Easter
Sunday, 25, 26 Dec
Museum of Greek Popular Musical
Instruments (Athens)
Diogenous 1- 3, Plaka
Tel. 210 325 0198
Subway: Monastiraki
Open: 10am- 2pm Tue- Sun, 12- 6pm Wed
Closed: 17 Nov, public holidays
Plaka (Athens)
Temple of Olympian Zeus (Athens)
Amalias and Vasilissis Olgas, Plaka
Tel. 210 922 6330
Trolley: 2, 4, 11
Open: Apr- Oct: 8:30am- 7pm daily
Nov-
Mar: 8:30am- 3pm daily
Closed: public holidays
Free
admission: Sun, Nov- Mar
Panagia Gorgoepikoos (Athens)
Plateia Mitropoleos, Plaka
Subway: Monastiraki
Open:
7am- 7pm daily
Mitropoli (Athens)
Plateia
Mitropoleos, Plaka
Tel. 210 322 1308
Subway: Monastiraki
Open: 7am- 7pm daily
Agios Nikolaos Ragavas (Athens)
Tower of the Winds (Athens)
Roman Agora, Plaka
Tel. 210
324 5220
Subway: Monastiraki
Open: Apr- Oct 8am- 7pm
daily; Nov- Mar 8:30am- 3pm daily
Closed: public holidays
Kyriazopoulos Folk Ceramic Museum (Athens)
Tzistarakis
Mosque, Areas 1, Monastiraki
Tel. 210 324 2066
Subway:
Monastiraki
Open: 9am- 2:30pm Mon, Wed- Sun
Closed: public
holidays
University of Athens Museum (Athens)
Tholou
5, Plaka
Tel. 210 368 9502
Subway: Monastiraki
Open:
Apr- Oct 5- 9pm Mon, Wed 9:30am- 2:30pm Tue, Thu, Fri
Nov-
Mar 9:30am- 2:30pm Mon- Fri
Closed: public holidays
Ancient Athens
The founding of Athens is lost
in the mists of myth, as it is generally accepted that it
pre-existed in the Mycenaean Era. It is known that there were indeed
prehistoric findings in Attica, but since when exactly the name
"Athens" was first used for at least one of them is unknown.
According to Plato in Timaeus, Egyptian priests of Isis revealed to
Solon who visited them that according to their records, there was a
prosperous city called "Athens" before 9600 BC. Of course the
accuracy of the report is questionable, as is the calculation of the
year, but in the absence of more accurate data and reports, it
retains some indicative value.
The first inhabitants of the
area are considered to be the Pelasgians. The first king of the
city, according to mythology, was Kekropas, from whom the text
section between the Acropolis, Acharnes and Eleusis was named
"Kekropia".
The myth of Theseus and the Minotaur reveals the
existence of a subordinate relationship of Athens to Minoan Crete,
after the death of Minos' son, Androgeos. Theseus's father was
Aegeas, king of Athens until his death, when the throne passed to
his son Theseus. The throne was challenged by the Pallantides sons
of Pallantos, brother of Aegeas, but slaughtered by Theseus, who
remained king and regained the favor of his citizens.
During
the Trojan War, Athens sided with Mycenae, mobilizing against Troy
led by Menestheus and a significant military and naval force of 50
ships (estimated at 1,650-2,750 men) as mentioned in the list of
ships mentioned in the Iliad. These events classify Athens, which
then occupied Attica, without Megarida (which belonged to Salamis),
and Oropos (which belonged to Boeotia), as a very important Greek
city. However, they operated as early as 3000 BC. the Lavrio mines
supplying the city with lead and silver (later the Iron Age and
iron). The production of ceramics, oil, honey and wine, as well as
marble from Penteli, in combination with the commercial activity,
mark an economically prosperous city. Its degree of independence,
however, due to the hegemony of Mycenae, was rather small, until the
decline of this civilization
Athens, however, escaped
destruction or enslavement by the Descent of the Dorians. According
to legend, the Dorians asked the oracle of Delphi if they could
conquer Athens. The oracle replied that they would conquer it only
if they did not kill its king, Kodros. Kodros, when he learned about
this oracle, dressed like a villager and left the city. There, after
meeting soldiers from the opposing camp, he killed one, and the
other soldier reacted, not knowing his true identity, killing him.
When the Athenians demanded the body of their king, the Dorians were
frightened and withdrew from the area of Athens, holding only
Megara.
In 632 BC, the Olympian of Kylon, wanted to become
tyrant of Athens. He captured the Acropolis but Alkmeonidis
Megaklis, reacted and besieged the Acropolis, forcing him and his
brother to take refuge in Megara while his followers begged at the
altars. According to this custom, a person who begs for alms is
considered a protector of the gods, so no one has the right to harm
them. Megacles' followers, however, killed them in violation of this
custom, with the result that the Alcmeonides were exiled from
Athens. They returned with the general amnesty of Solon.
The
first legislator of the city was the Dragon, who enacted in 621 BC,
the Draconian Laws, written on marble slabs. Traditionally, the laws
were so strict that the term "Draconian measures" meant relentless
and harsh measures, even today. The law of the Dragon was succeeded
by the laws of Solon. Most important of all were the "Seisachtheia",
the abolition of the enslavement of free citizens for debts and the
land reclamation.
From 561 BC. until 527 BC, Athens was
ruled, at intervals, by Peisistratos. He did many works for Athens
and honored his special homeland, Vravrona. It would not be an
exaggeration to say that Peisistratos laid the foundations for the
future greatness of Classical Athens. After his death, power passed
into the hands of Hippias and Hipparchus. The second was
assassinated in 514 BC, and the first was overthrown, with the help
of Sparta, in 510 BC.
In 508 BC, Cleisthenes, as a reformer of Athens
from the genus Alcmeonides, applied equality and equality,
abolishing the old tribes and founding artificial ones, with names
derived from the local hero of each region. He divided the Attic
land into urban, Mediterranean and coastal, dividing the population
of each tribe equally into municipalities from all three zones,
while at the same time legislating in favor of the punishment of
ostracism. Thus, Democracy was born.
Athens sent aid to 20
ships (4,000 men) during the Ionian Revolution (499 - 493). This was
the occasion for the Persian Campaigns against mainland Greece.
Athens successfully repulsed, together with Plataea, the second
campaign of Datis and Artafernis, during which it was the main
Persian objective. The city deployed 10,000 hoplites in the battle
of Marathon led by Miltiades. During Xerxes' campaign, the city
deployed 8,000 hoplites in the battle of Plataea led by Aristides
and 200 triremes in the naval battle of Salamis led by Themistocles.
In 478/477 BC, the Delian alliance was founded, based on the
sacred island of Delos, which later became the "Athenian hegemony".
A few years later, Miltiades' son Kimon managed to exile
Themistocles and become the leader of Athens. Thanks to his military
genius, he managed to expand the alliance but he himself was exiled
by Pericles in 461 BC.
The politician Pericles took the
leadership of Athens and removed from the, oligarchic deviations,
Arios Pagos the supervision for the administration and the employees
and assigned it to the Parliament of the Five Hundred. Pericles's
policy consolidated the Athenian hegemony, which practically began a
little earlier with Kimon, who continued the war with the Persian
Empire after the withdrawal of the Spartans from him. The Parthenon
was built on his own initiative and, rightly, his era was named
"Golden Age of Pericles", although it lasted only 32 years. He is,
however, largely responsible for the Peloponnesian War.
Indeed, in 431 BC. The Spartans invaded Attica and destroyed the
countryside, starting this painful war.
In 430 BC, the plague
of Athens broke out, destroying 1/3 (or 2/3) of the population of
Athens and, among them, Pericles, resulting in the city falling
victim to demagogues, whose policy proves to be catastrophic, not
only for Athens, but for the whole of Greece. During its maximum
military power, Athens deployed (excluding foreign mercenaries)
14,000 hoplites, 2,000 archers, 1,000 cavalry, 400 cavalry and 470
triremes. Based on these data and similar calculations, a total
population of 400,000 souls (including women, a reasonable number of
minors, migrants, foreigners and slaves) during the Classical era is
estimated. Athens, after 27 years, finally lost the war.
In
395 BC, the Corinthian War broke out which lasted until 387 BC.
Konon, with the help of the Persians, formed a new navy and rebuilt
the Long Walls and the walls of Piraeus that were demolished in 404
BC.
In 377 BC, the Second Athenian Alliance was founded but
dissolved in 355 BC. In the meantime, a new rising force emerged,
Macedonia, which, after the Battle of Chaeronia, managed to impose
its hegemony over all of Greece (except Sparta).
Hellenistic
Era (323 BC - 146 BC)
In 323 BC, after the death of Alexander the
Great, Athens and the other Greek cities revolted but were defeated
by Antipater. The government of Athens became tyrannical and a
Macedonian guard was established. Although the city had lost its
political independence and military strength, it continued to be a
large and important city and an important cultural center. Many
rulers of the Hellenistic Kingdoms studied in Athens and made
donations to her and were honored by the Athenians.
Roman Age
(146 BC - 395 AD)
In 146 BC, Athens was conquered by the Romans, who
respected the city and did not disturb it. In 87 BC, in the First
Mithridatic War, the Athenians called on Mithridates to liberate
their city, but when Sulla found out, he went to Athens and besieged
it. When his army entered Athens, he ordered that it be destroyed,
ignoring the Athenians' pleas, and many of her works of art were
transferred to Rome. Athens, however, began to recover quite quickly
due to the admiration of the Romans for its history and culture.
Many Romans (Hadrian, Cicero, Antoninus, Augustus, Philopappos,
etc.) visited the city, studied there, benefited it with great works
(many survive today) and were initiated into the Mysteries. In fact,
in honor of Hadrian, a tribe was named after him, the Hadrian tribe.
Athens regained its former glory and became the cultural center of
the empire, famous for its universities. From the 3rd century, the
empire was attacked by barbaric peoples. In 267, the Heracles
destroyed Athens and its area was considerably reduced. The Valerian
Wall failed to save her. It retained, however, its need as the
cultural center of the empire. In 330, New Rome became the new
capital of the state. Constantine the Great moved several monuments
of Athens to New Rome, but did not cause disaster in the city and
respected it. In 395, the empire was divided into Western and
Eastern and Athens became part of the latter.
Byzantine Era
(395 - 1204)
In 395, Alaric attacked Athens and besieged it but
did not harm it. According to Zosimos, Alarichos saw Achilles and
the Goddess Athena on the city walls, so he panicked and left.
According to another version, the Athenians raised a large sum of
money and gave it to Alaric. He accepted it and asked them to enter
the city to admire her. He thus escaped destruction. At the same
time, however, with the penetration of Christianity, Athens was
considered the "Capital of Paganism" and was marginalized. In
Athens, a large Christian community had not been created as in
Alexandria or Thessaloniki. The city was completely connected to the
ancient religion, so Christianity could not have strong roots in the
city. In 529, Justinian closed the philosophical schools of Athens
and transformed from a city into an insignificant and forgotten
village with 2,000-3,000 inhabitants, far from the state centers of
the empire. In fact, its ancient name disappeared and was called by
its few inhabitants, simply "Castle". The Parthenon was consecrated
and became a church, like all the other monuments of Athens. Many
times, the village was deserted as its few inhabitants abandoned it
due to raids. Irene the Athenian, was empress of Byzantium, from 780
to 802, and came from Athens. Basil II visited Athens in 1018. In
1182 Michael Choniatis became metropolitan of Athens. An
archaeologist and lover of Classical culture, he was disappointed
with Athens and likened it to "Scythian wilderness".
Athens
during the Latin occupation
In 1204, Athens was conquered by the
Franks. The Athenians accepted them as liberators. After 675 years
of decline, Athens is entering a new phase. Its fame and strategic
position contributed to Athens becoming the capital of the Frankish
Duchy of Athens, with the Acropolis being transformed into a palace.
During this period (1204-1456) Athens was occupied in order:
Boniface the Momferratic, the Frankish House de la Ross, the Catalan
Society and finally the Italian house of the Atsagioli Family of
Florence. Boniface handed over Athens to Otto, who took the name
"Dominus Athenarum" or "Sire D 'Athenes". This period (1204 - 1311)
is characterized by relative prosperity and calm. In 1311, the Duchy
came under the control of the Catalans. The capital was moved to
Thebes. The Catalan policy (1311 - 1388) was catastrophic and
oppressive for the Orthodox citizens, who accepted Nerio Azagioli
with relief. Athens became the capital of the Duchy again. After a
course of 252 years, the Duchy was dissolved on June 4, 1456 with
the occupation of Athens by the Turks.
Ottoman era (1456 -
1830)
In 1456 the city was conquered by the Turks and came under
the Ottoman Empire. Muhammad the Conqueror visited the city and was
fascinated by it, especially by the Acropolis. The Parthenon became
a mosque and gave many privileges to the Athenians. Athens was the
fourth largest city in the Balkans with 20,000 inhabitants and
Christians and Muslims lived harmoniously. In the 17th century,
during the operations of the Fifth Venetian-Turkish War, it was
besieged by the Venetians and suffered heavy damage, including the
blowing up of the Parthenon by General Francesco Morosini.
In the 18th century, Athens experienced a series
of upheavals, mainly due to the mismanagement of the Turks and the
rivalries between them for the appropriation of tax collection
rights or the ownership of land. In 1771-1772 the city was raided by
the Lempesides, rebels of Salamis who had raised the Russian flag
under Mitros-Mara. The period 1775-1795 is characterized by the
tyrannical administration of Hatzis Ali Hasekis. He was originally a
servant in the sultan's palace in Constantinople, where after having
an affair with Esme Sultana, the sister of Sultan Selim III, he
managed to be appointed voivode of Athens, ie responsible for
collecting the tithe tax. In his day Athens was walled off with a
rudimentary wall to protect itself from the invasions of the
Turkalvans. Around 1789, epidemics of smallpox and plague broke out
in the city, as well as food shortages. Many residents died while
others were dispersed. In 1795 Haseki was beheaded after a series of
protests against him by Turks and Greeks to the sultan.
At
the beginning of the 17th century and especially from the 19th
century, Athens, due to its archeological interest, had gathered the
interest of various foreign artists, archaeologists, etc. and a
large community of Europeans had formed in the city and the first
consulates were established. Among them was the mission of Lord
Elgin who made the famous removal of the sculptures from the
Acropolis. Other celebrities who passed through Athens were
Chateaubriand, Lord Byron, the British ambassador to the city, Lord
Strangford, François Pouqueville, the Princess of Wales Caroline and
others. In 1812 the "Philathina Academy" was founded in Athens and
then the "Philomous Society".
The revolution of 1821 and the
liberation of Athens
Beginning of the Revolution
Due to the
action of the Philomous Society, the Friendly Society did not have
much penetration in the city, with the exception of some priests. At
that time, the Athenians were divided into the "Gagarians" and the
"Xotarides". The first were the bourgeois and the lords included in
the archontology, while the second were the farmers who lived in the
villages and estates around Athens, many of whom were
Arvanitophones. The Turks were a minority in Athens and had
gradually come under the control of the Greek lords or "Gagaras".
Strong families were that of Logothetis Chomatianos and Prokopios
Benizelos. Ypsilantis' revolt in Romania left the bourgeois
Athenians almost indifferent. However, at that time the chief of
Hassia, the "xotaris" Hatzi-Meletis Vassiliou, formed a corps of
armed Hasiotes and Menidiates with the permission of the zambit
(policeman) of Athens, ostensibly to protect the city from raids. It
is believed that Vassilios was initiated into the Friendly Society,
because Athanasios Diakos did a similar act shortly before the
Revolution in Livadia, but also because he agreed to be placed under
the orders of the Friendly Municipality of Antonios from Livadia.
On the night of March 25, 1821, a messenger came from Hydra and warned the Athenians to prepare for an uprising. But because no preparation had been made, the whole of March passed almost without any action. Spyridon Trikoupis states that the Athenians did not revolt because they did not have leaders. The Turks of Athens had been informed of the events in the Peloponnese but had the impression that these were actions of Ali Pasha, who called him "Karali". They trusted the defense of the city wall to the armed corps of Hatzis-Meletis Vassilios. The latter was reinforced with other chiefs such as Mitros Skevas from Menidi, the "Arvanitovlachos" Hatzi-Anagnostis Kiourkakiotis, Ioannis Davaris from the Mediterranean. The Turks called the metropolitan of Athens Dionysios, nephew of the patriarch Gregory V, who had taken refuge in Boeotia where with the metropolitans of Talanti Neophytos and Salonias Isaiah he proclaimed the Revolution in the monastery of Agia Paraskevi outside Livadia and Livadia. In early April, incidents broke out in Athens, and many Athenians sought refuge in foreign consulates to protect themselves from the Turks, with the exception of the Austrian consul who was helping the Turks. On the night of the 9th to the 10th of April, the night of the Resurrection, many lords were taken hostage and imprisoned on the Acropolis, while the Turkish mob demanded a general massacre of the Christians. Due to the hostage-taking, the city remained quiet, while in the countryside, attacks and kidnappings against the Turks began. The first major war episode took place on April 18 in Kalamos where Hatzi-Meletis Vassiliou repulsed a body of 300 Turks coming from Chalkida to help the Turks of Athens. Thus the Revolution was openly proclaimed and in Livadia the Municipality of Livadi, Antoniou, was appointed military leader of Athens. In the ecclesiastical ceremony, Athens Dionysios and Talantiou Neophytos surrounded Antonios with military equipment as the knights needed in the Middle Ages. Antoniou, wearing helmets and epaulets of the British military corps of the Ionian Islands, went down to Hasia where with his imposing appearance he gave the armed leaders the feeling that there was indeed Russia's support in the uprising. On April 24, the Turks of Athens, after learning of the hanging of the patriarch and the massacres of the Greeks in Constantinople, feared retaliation. They asked the Imam to bless their own flag of the holy war and took to the streets, demanding the slaughter of Christians. Then the Athenians called for help the military corps of Hassia, from which, however, only about 500 people moved and they were also lightly armed, many with agricultural tools and improvised spears. On April 26, the Turks fortified themselves on the Acropolis while the Greeks entered the city shouting "Christ is Risen" and "Freedom or death". Hatzi-Meletis raised the flag of freedom in Athens on April 28th. The next day, Bishop Dionysios arrived in the city and after an ecclesiastical ceremony in the small square of Agios Panteleimon under the Acropolis (the so-called Auction House), a political administration and "deputies" settled in the city. At that time, the armed forces of bourgeois Athenians increased, while others came from Salamis, Aegina, Kea, etc.
The besieged Turks, knowing that they could not
last long without help, decided and attempted a night out. On the
night of May 15, 1821, 15 Turks, led by Mehmetakos Turalis, managed
to cross the Greek lines and reach Chalkida, where they reported
their difficult situation. For their part, more and more Greeks
gathered - mainly from the neighboring islands - to help the
Athenians in the siege. On June 8, the Turks killed 8 of the 12
Athenian nobles they held hostage on the Acropolis and threw their
heads off the walls of the Acropolis. According to tradition, the
head of the monk Filaretos Triantaphyllis was stuck in a rock and
the next day there was a battle between Athenians and Turks for its
meditation, while the events ignited the hatred of the Athenians.
Around the middle of June, the Municipality of Antoniou, which
had the general headquarters, was killed and due to a disagreement
between gangsters and trawlers, Dimitris Ypsilantis appointed
Liberios Liveropoulos from Russia, who had no military experience,
as the leader of Athens. Liveropoulos arrived in Athens dressed in
the tight black uniform of Ierolochitos. The Turks, seeing several
of the besiegers wearing "straits" (European uniforms), were
convinced that the rebels had the support of European forces and
despaired.
In mid-July 1821, a Turkish army led by Omer
Vryonis and Omer Bey of Karystos descended to the Eastern Mainland.
The Athenians, fearing, solved the siege of the Acropolis and left
the city. Those who managed to escape, left for Aegina, Salamis,
even in the Greek camp of the Isthmus. Thus, the Turks broke the
first siege of Athens. Omer Vryonis showed that he wanted to stay in
Athens and in fact he married the daughter of a Turkish priest. But
around mid-October 1821 he was forced to leave Athens to help
Khurshid Pasha in Epirus. But Omer Bey was also forced to return to
Evia. So Athens stayed again, only with the guard of the Acropolis.
All this time the Greeks continued to harass the Turkish troops, and
as soon as they learned that Vryonis had left, they began to gather
in the city again, to besiege the Acropolis again. It was quickly
realized that Liveropoulos could not have the leadership of Athens.
Among various claimants, the leadership was finally assigned to
Ilias Mavromichalis, son of Petrobei. On November 3, 1821, the
Greeks recaptured the city and besieged the Acropolis again, while
the families who had left returned from the islands. The besiegers
initially deprived the Turks of the water they took from a well near
the Herodian theater, the so-called "Skerpetze". On the 13th of
November, the feast of John Chrysostom, the chief Panagis Ktenas
after the sanctification of the weapons called on his men to fight
bravely, shouting to them "Dirty dogs, we will take her out with a
clean face" (using the insult with which the Turks called the
Greeks). They attacked the Turkalvans guarding the well and pushed
them to the rocks of the Acropolis. The siege was later reinforced
with a cannon fired from the Arios ice while a sewer specialist
managed to blow up part of the Acropolis walls. Finally, the Turks
surrendered the Acropolis on June 9, 1822. Dionysius sent people to
give water to the thirsty Turks, but many of them died drinking an
insatiable amount. The Turks safely left the Acropolis, in the
presence of the Austrian ambassadors, on June 10, 1822 after handing
over the keys to the fortress to Panagiotis Ktenas. Ktenas was
unfortunately killed when the cannon he fired to celebrate the
capture of the Acropolis exploded. Thus the Athenians were liberated
for the first time.
The continuation of the Revolution
After the occupation of the Acropolis, the surrendered Turks
continued to live in Athens, while the women and children remained
under the protection of the consulates of France and Austria. When
it became known in Athens that Dramalis was coming down with a
strong army to crush the revolution, the Turks became discouraged
and began to provoke and threaten the Christians. The reason for the
clashes was when Chians who had survived the massacre of Chios and
Kefalonians attacked Turks on June 27 and 28, 1822.
In the meantime, the Athenians, before the danger
of Dramalis, had not taken care of the defense, while many fled
again to Salamis. Puckeville accuses French sailors in Piraeus of
preventing the Greeks from leaving for Salamis while supporting the
Turks. At the invitation of the commissioners, several young people
rushed to supply and fortify the Acropolis. While in the Peloponnese
battles were fought against Dramalis, in Athens a dispute broke out
between the chiefs over the domination of the Acropolis. Eventually
one faction called Androutsos to occupy the Acropolis. He entered on
August 21, 1822, followed by his deputy, Ioannis Gouras, and 150
hoplites. Odysseus fortified the Acropolis and asked the Athenians
to sign a bond with him for the value of the supplies he had paid.
He temporarily left the Acropolis, leaving Gouras as guardian and de
facto master of Athens. The families of Androutsos and Goura, as
well as other people from Roumeli, had settled on the Acropolis in
order to have a personal interest in the defense of the city. A
rivalry broke out between the wives of the two leaders for the first
place, which was the reason for the enmity between the two men. Many
registrars were also involved in the dispute, including the
philhellene Stanhope, who came to Athens in the fall with the
returning Odysseus.
The Athenians took part in the struggle
against the occupied enemy. In Tithorea (Velitsa) 350 hoplites
fought under Odysseus and the chiefs N. Saris, Mitros Lekkas, N.
Argyris, Meleti Vassiliou and I. Davari. At first they stopped the
enemy but eventually dispersed. N. Saris was arrested and escaped
while on his way to Larissa, to be killed later in Athens, a victim
of the rivalry between Androutsos and Goura. In the summer of 1823
Athens was surrounded from everywhere by Ottoman troops and the
fleet. Yusuf Berkoftsalis was coming down from the north with the
commander of Edirne, Selim Salih Pasha, while Karystinos Omer Bey
was campaigning from Chalkida. The families took refuge again in
Salamina while at the same time the place was plagued by an
epidemic. Gouras had supplied and fortified the Acropolis. The
enemies reached Ampelokipi but then withdrew, taking women and
children captive. Berkoftsalis became seriously ill and many died of
the plague. In the autumn, Odysseus returned from Evia. Stanhope
also brought with him a printing press with which various
publications were printed, including the "Efimeris ton Athinon", the
first Athenian newspaper under Georgios Psylas. The Philomous
Society of Athens was also re-established, excavations were carried
out and some schools began to operate, with financial assistance
from the monasteries of Attica. Life in Athens was beginning to
recover. Teaching through the peer-to-peer method and the learning
of foreign languages was introduced in schools.
In the
summer of 1824 a new campaign was launched led by Ibrahim or Dervis
Pasha. He ordered Omer Vryonis to attack from Western Greece and
Omer Karystinos bey from the East, while he would attack the
Peloponnese from Fokida and Aegialia. Omer Karystinos with 4,000
men, including 2,000 janissaries sent from Constantinople,
disembarked from Chalkida to Marathon and began looting the
countryside. Gouras decided to defend with only 300 men against
Sourmelis or 600 against Trikoupis. The historicity of the area and
the civil rivalries that had preceded made Goura encourage his few
men, recalling the ancient battle of Marathon. The few Athenians
fortified in makeshift drums effectively resisted from the 3rd to
the 6th of July, forcing the enemies to disperse and invade Attica
from other routes. On the last day, the whole body of Goura was
endangered and he was saved thanks to the auxiliary operation under
D. Evmorfopoulos. The enemies withdrew and the Greeks sent thirty
heads and two flags as trophies to Athens. Among the Ottomans killed
were the leader of the Janissaries, Ibrahim, and Abedin Bey, a
nephew of Omer Karystinos and leader of the Delis.
The victorious Athenians, preoccupied with
plundering the dead, did not pursue the retreating Ottomans who
gathered at Kapandriti in order to invade through Kaza and Fili.
In October 1824, a census was taken in revolted Athens,
according to which the city had 9,040 inhabitants and 1,605 houses,
divided into 35 parishes.
Athens, capital of the independent
Greek state
Athens was a small semi-deserted and half-ruined city
(from the successive sieges during the Independence Struggle), when
it became the capital of the new Kingdom of Greece in 1834.
After the liberation, on the initiative of King Otto, Athens was
designated a new capital. In 1834, it was rebuilt to the standards
of major European capitals and its extension to the north of the old
city was planned by architects Stamatis Cleanthes, Edward Saubert
and Royal Councilor Leo von Clenche, and imposing buildings were
erected as (now the parliament), the Old Parliament, the Academy,
the Zappeion, etc. As the capital of the new Greek state and the
center of political developments, Athens has been a place of
landmark events in modern Greek history. This is where the
Revolution of September 3, 1843 took place, which reshaped the state
physiognomy of the state. In the following decades, Athens was
rebuilt according to the standards of a modern city. The next phase
of great expansion was in 1923 after the Asia Minor Catastrophe,
when many neighborhoods were created, mainly anarchically, by
refugees from Asia Minor, such as Nea Smyrni, Nea Ionia, Attica,
Byron, etc.
The city became the scene of numerous movements
and coups for more than 50 years, from the military movement in
Goudi, the numerous movements of the Greek interwar period to the
coup of April 21, 1967. The first act of the Greek Civil War was
played here, in December, as well as Parliamentary democracy was
restored after the fall of the junta in 1974.
After World War
II
During World War II the city in particular suffered greatly,
mainly from famine and suffered great damage. After the war, the
city began to grow again, especially in the 1960s, as a result of
internal migration from small towns and villages to Athens. The
housing problem that was created, was solved by the consideration
with the uncontrolled and uncontrolled construction of many
apartment buildings in the center and in the suburbs. Unfortunately,
many neoclassical buildings were demolished to make way for
apartment buildings and buildings of modern architecture. The
problems created by the consideration are still perceived, such as
the anarchic construction, the minimal green spaces. The population
of the refugee settlements created after the Asia Minor Catastrophe
moved to apartment buildings in the surrounding areas and soon,
neighborhoods such as Dourgouti (New World) changed their
appearance, while others, such as Asyrmatos (over which the
Philopappos ring road passed) and Polygono or Perdikari (which was
turned into a Moustoxydi bridge) were deleted from the map.
Greece's entry into the European Union in 1981 brought new
investments to the city, but with problems of traffic and air
pollution. The use of catalytic converters has greatly improved the
quality of the atmosphere, but without definitively solving the
problem that in the 21st century mainly concerns pollutants, such as
ozone and suspended subatomic particles. The construction of the
sewage treatment center on the islet of Psyttalia, where the
wastewater of Athens is treated, improved the quality of the seas
and beaches of Attica in the short term, before a problem arose with
the disposal of sewage sludge.
The center of the ancient city
is located around the hill of the Acropolis, in Thissio and Plaka.
These areas today, in addition to their tourist character, are the
most expensive zones of the center (along with Syntagma and Kolonaki
below the hill of Lycabettus). The historic center of Athens is
located in this zone, along with Monastiraki, which is a popular
tourist and commercial destination for visitors. Characteristic is
the train in Plaka for the tour of tourists, as well as the tourist
bus line that goes around the center.
The center of the modern city is Syntagma Square,
where the old royal palaces are housed, which now house the
Parliament, as well as other 19th century public buildings. During
the 3 decades that followed the Second World War, many new high-rise
buildings were built, which characterize the current image of the
city.
Athens is the host city of the first Olympic Games of
the modern era (1896) and the Mid-Olympic Games of 1906. In recent
years it has also organized the 2004 Olympic Games that last from 13
to 29 August 2004.
The old building of the National and
Kapodistrian University of Athens on Panepistimiou Avenue is one of
the most elegant buildings in Athens along with the building of the
National Library and the Academy of Athens. These three buildings,
the so-called "Athens Trilogy", were built in the late 19th century.
Several of the educational activities of the universities have been
transferred today to the University Campus of Zografou. Another
great academic school in Athens is the National Technical University
of Athens, one of the most important technical institutions in
Europe. The Athens University of Economics and Business is located
in the same area as the Polytechnic, while the Agricultural
University of Athens is located in the area of Votanikos. Other
schools are located on the outskirts of the city, such as the
Gymnastics Academy of Athens (TEFAA) in Daphne, the School of
Pedagogy and Technology Education in Maroussi and others.
Demography
Mycenaean Athens (1,600 - 1,100 BC) may have reached
the size of Tiryns. This limits the population to 10 to 15 thousand.
the Geometric era in 1,000 BC. the population of Athens was up to
4,000 people. In 700 BC. the population had grown to 10,000. In 500
BC. the state of Athens probably had 200,000 people. And in the
classical period in 431 BC. showed a population with different
estimates ranging from 150,000 to 350,000 and up to 610,000
according to Thucydides. When Demetrius Falireus conducted a
population census in 317 BC. the population was 21,000 free
citizens, 10,000 allied settlers and 400,000 slaves, a total of
431,000 in greater Athens.
The municipality of Athens has an
official population of 664,046, while together with the four
Regional Units (Central, North, South and West Sector of Athens) it
has a total population of 2,640,701 (2011 census). Together with the
Peripheral Unit of Piraeus, they constitute the Urban Complex of
Athens with a population of 3,074,160.
The ancient city of
Athens had its center on the rocky hill of the Acropolis. The port
of Piraeus was a separate city, but today it has been absorbed by
the Athens Urban Complex. The rapid expansion of the city, which
continues even today, began in the 1950s and 1960s, due to the
evolution of Greece from a rural to an industrial country. The
extension today is particularly to the East and Northeast (a trend
that is very much related to the new Eleftherios Venizelos
International Airport and the Attiki Odos, the highway that crosses
Attica). With this process, Athens has integrated many former
suburbs and villages in Attica and continues to do so. The table
below shows the history of the population of Athens in recent years.
Details
The center of the Greek capital is located in the
Municipality of Athens, which is the largest in population in
Greece. Piraeus also forms an important center in its own city,
within the Urban Complex of Athens, and is the second most populous
municipality in it, with Peristeri and Kallithea following.
The Urban Complex of Athens currently consists of 40 municipalities,
35 of which are the municipalities of Greater Athens, integrated
into 4 regional units (North Athens, West Athens, Central Athens,
South Athens) and 5 more, which are the municipalities of Major
Piraeus, belonging to the Regional Unit of Piraeus. The densely
populated Urban Complex of the Greek capital is spread over 412
sq.m. throughout the Attica Basin and has a total population of
3,090,508 (in 2011).
The Metropolitan Area of Athens covers
2,928,717 sq.m. in the region of Attica and includes a total of 58
municipalities, which are organized in 7 regional units (the above
together with Eastern Attica and Western Attica with a population of
3,753,783. Athens and Piraeus are the two Metropolitan Centers of
the Metropolitan Area of Athens There are also some
Inter-Municipal Centers, which serve specific areas, for example
Maroussi, Kifissia and Glyfada operate as Inter-Municipal Centers
for the North, Far North and South suburbs of Athens respectively,
while Peristeri serves the Western suburbs.