
Location: Amman Governorate Map
			Amman is located in Jordan, it is the capital and largest city of 
			the Hashemite Kingdom of Jordan (population approx. 2.1 million). 
			Amman is an excellent base from which to explore this state, and, 
			contrary to popular belief, there is something here that deserves 
			the attention of a traveler. Visit the ancient Roman amphitheater of 
			Amman, study at Jordanian University or stay in a luxury hotel. 
			There are many shopping centers here.
Amman is undergoing a 
			dramatic transformation from a quiet, sleepy province to a bustling 
			metropolis, some parts of which are serious about imitating Dubai. 
			Amman's roads have a reputation for being very steep and narrow in 
			some of the underdeveloped areas of the city, but today the city has 
			modern highways and paved avenues. Rough terrain and heavy traffic 
			continue to be a problem for pedestrians and occasional cyclists. 
			New inns and hotels abound in the city, with plenty to see and do 
			for the tourist. Use Amman as a starting point for trips to nearby 
			cities and towns in Jordan.
White-stoned Amman experienced 
			rapid growth when it became the capital of Transjordan in the early 
			1920s, but especially after the 1948 and 1967 wars with Israel, when 
			hundreds of thousands of Palestinian refugees settled here. A new 
			wave came after the second Iraqi war, when most of the newcomers 
			were Iraqi refugees.
The history of the city has many 
			millennia. The settlement, mentioned in the Bible as Rabbat Ammon, 
			was the capital of the Ammonites, who were subsequently subjugated 
			by the Assyrians. For a short time it belonged to the Nabateans, 
			then becoming a major ancient Roman center of trade and being 
			renamed Philadelphia. After the Islamic conquests, Amman became part 
			of the Muslim empire until the Turks were forced out by the Allied 
			forces with the help of the Hashemites, who established a monarchy 
			that continues to rule to this day.
Today, western Amman is a 
			vibrant modern city. The eastern part of the city, where the 
			majority of Amman's residents live, is mostly a working-class 
			residential area and is much older than the western part. Although 
			Amman itself has a number of attractions, it serves as a convenient 
			base for exploring the northwestern regions of the country.
			Amman is a very diverse city. Palestinians, Iraqis, Circassians, 
			Armenians and many other ethnic groups coexist here. Amman was 
			destroyed as a result of the events of Black September, but the city 
			was rebuilt. The city is constantly growing. In less than a century, 
			the city's population has grown from 20,000 inhabitants to over 2 
			million, thanks in part to massive influxes of refugees from 
			Palestine and Iraq.
Despite the popular belief that most 
			Jordanians understand English, their knowledge of the language is 
			quite limited. The most famous English phrase is "Welcome to Jordan" 
			(Welcome to Jordan). The only language, besides Arabic, that is used 
			on signs and signs is English, near major attractions you will find 
			"Tourist Police" (Tourist Police). It never hurts to know a few 
			useful phrases and have a phrase book with you, or write the names 
			and addresses of the places you are going to, written on a piece of 
			paper in Arabic, for the taxi driver.
			By plane
Most visitors to Amman (and Amman) arrive through the 
			International Airport. Queen Alia International Airport. 
			Occasionally, regional or charter flights arrive at Marka Airport, 
			located in the east of Amman, a few kilometers behind the railway 
			station. Most Western tourists can purchase Jordanian entry visas at 
			the airport if they have not already received them from a Jordanian 
			consulate. The visa costs 20 JD ($28) and is payable in dinars only: 
			at the immigration queue, you pay for your visa at the first window, 
			then proceed to the second window to have your passport stamped. 
			Note that there is a whist sign indicating that it is possible to 
			pay with a bank card, but this is not the case, and you will be sent 
			for cash. There is a currency exchange before passport control, 
			there is also one ATM (does not accept MasterCard), there are 
			several more ATMs after the customs zone. The airport has only one 
			post office and no mailbox, it is located in the arrivals hall of 
			Terminal 1 next to the Lost and Found office. If the post office is 
			closed, you can put your letters/postcards under the curtain.
			
To get from Queen Alia Airport to Amman itself, there are two 
			best options: either take a taxi or take the Airport Express bus. A 
			taxi ride from the airport to the city will cost about 20 dinars 
			($30). The taxi fare from the airport is fixed. Remember that the 
			fare is fixed only from the airport to the city, the taxi driver may 
			try to negotiate with you to take you from the city back to the 
			airport, often at an inflated price. It is not difficult to get from 
			the city to the airport for 20 dinars, but if the driver tries to 
			take more, be firm and say no. Express buses to the airport run 
			around the clock every 60 minutes (except at midnight, 2 am, 4 am 
			and 6 am), the fare is 3 dinars. Buses depart only from the bus stop 
			in front of Terminal 2. The trip from the airport to the Tabarbour 
			bus station in Amman, stopping at the 7th ring, usually takes 45 
			minutes to an hour. You can then hail a taxi from the bus station to 
			your hotel, but beware of taxi drivers trying to rip off the newly 
			arrived tourist.
The bus stop on the 7th ring is less than 
			100 m south of the ring. The small yellow bus with the "airport 
			express" sign is easily recognizable, and the driver will also stop 
			elsewhere if you wave to him. To get to the 7th ring from the 
			center, take bus number 41 or any bus bound for Wadi As-Seir and ask 
			to be dropped off at Dawaar As-Saabe'a (7th ring).
There are, 
			of course, car rental agencies in Amman as well.
By train
			Railway company in Jordan: HJR (Hedjaz Jordan Railway), see seat61 
			for details. Since around 2005, rail links within Jordan and to 
			Damascus have unfortunately been halted and are unlikely to resume. 
			From time to time there are railway excursions, and there is also a 
			local railway connection with Zarqa (Zarqa). But this happens no 
			more than once a week, and even less often. However, even if you 
			don't (or can't) take the train, Amman's tiny, cozy railway station 
			(Mahatta) with its museum deserves a visit.
By taxi
A taxi 
			from/to the bridge on the border with Israel costs 25 dinars and 
			takes one hour. Here, for example, is the number of a taxi driver 
			who is known for carrying tourists over long distances: 0779037904 
			Nick Taxi service company & tours.
			Transport
Taxi
Yellow and gray taxis are readily available 
			anywhere in Amman. Just call them on the street like the Jordanians 
			do. Amman taxis will have a green logo on the driver and passenger 
			doors. Gray taxis have advertising placed on top of the car. Try not 
			to stop taxis with logos of a different color: they are based in 
			other cities and are prohibited by law from charging fares in Amman. 
			White taxis are shuttles, and the driver can pick up other 
			passengers along the way, which can cause confusion.
By law, 
			taxis in Amman must use taximeters, and most taxi drivers turn on 
			the meter as soon as they pick up a passenger. Most trips within 
			Amman should cost less than 2-3 dinars, and even a trip from one end 
			of the city to the other should not cost more than 5 dinars. Taxis 
			are not required to use taximeters after midnight, and taxi drivers 
			often charge double the fare for overnight rides. Beware of drivers 
			offering you a short ride "free" as an "invitation to Jordan", 
			especially if you're walking between a fortress and an ancient Roman 
			amphitheatre: they will then offer to wait for you to take you to 
			your next destination and use the "free" ride as an excuse to 
			disable the counter. Then they will demand sky-high money from you 
			upon arrival at your next destination.
The basic taximeter 
			fare was changed in 2007 from 150 filis (0.150 dinars) to 250 filis 
			(0.250 dinars) due to rising oil prices, however, not all taxis have 
			changed their old meters to new ones, and when a taxi uses an old 
			meter, the taxi driver will legally ask you will have to pay an 
			additional 10 piastres (100 fillets) over the meter reading. 
			However, make sure that you note the initial amount as soon as the 
			taxi driver turns on the meter so that he does not charge you these 
			"10 piastres" if he has a new meter. Usually taxi drivers are not 
			tipped, instead the fare is simply rounded up to the nearest 5 or 10 
			piastres. It should be noted that many taxi drivers do not carry a 
			lot of change money, so if possible, you should give them money for 
			settlement. If a taxi driver pretends not to have change, he 
			probably just wants to keep it so you have to pay more. If you don't 
			like it, ask the driver to find a nearby store and change money, or 
			change it yourself in the store, or (if you're not afraid to be 
			rude) look at the taxi driver's cashier to find change.
The 
			negotiated taxi fare from Amman to the airport is 20 dinars or more, 
			although some taxi drivers can be persuaded to 15 or even 10 dinars 
			(which will be close to the taximeter fare). All taxis are allowed 
			to take passengers to the airport: only special airport taxis are 
			allowed to take passengers from the airport to the city.
If 
			you are going to a fortress, call it al'Aqal. The taxi driver may 
			try to convince you that the ancient Roman amphitheater is better 
			(this is so that he can drop you off at the foot of the hill). It 
			will be better if you are dropped off at the fortress, from where 
			you can go down the hill to the ancient Roman amphitheater.
			Car rental
There are several car rental companies in Jordan, 
			including international Hertz, Sixt, National. Some of them will 
			even provide a free driver if you rent a car.
By bus
Large 
			city buses operate in many parts of Amman. They are used by low-paid 
			workers, working youth and foreign workers, but they are completely 
			safe. As of January 2011, the fare was 380 fillis. Pay the exact 
			amount (or overpay): the driver has no change! It is also possible 
			to top up a bus fare card with a few dinars and swipe it through the 
			reader at the entrance to the bus, but places to buy and top up such 
			a card are rare. Most buses have route numbers, but some only show 
			the destination in Arabic. Bus number 26 runs very conveniently 
			between the old city (Balad) and the 7th ring on Zahran street. 
			Route number 27 runs from the old city towards the chic Abdoun area. 
			Route number 43 passes near Shmeisani (as well as number 46) and 
			then goes along Mecca Street to the Mecca Mall. Many bus stops are 
			visible from the bus stop pavilions, but buses also drop off 
			passengers at non-safe stops. Private minibuses follow the routes of 
			city buses. They do not show route numbers, but the conductor 
			usually calls out the destination.
You can visit the amazing 
			ancient Roman amphitheater and nymphaeum, representing the 
			historical heritage of the city, as well as the bewitching Fortress, 
			which has been standing since the ancient Ammonites. You can take a 
			leisurely stroll through the King Hussein Park and visit the 
			Automobile Museum, which displays the late King Hussein's car 
			collection, or the Children's Museum.
Of interest is the 
			Jabal Amman 1st Circle Walking Trail with coffee shops and 
			magnificent traditional villas. There is a leaflet describing the 
			route at the Wild Jordan Cafe.
If shopping is your thing, the 
			Wakalat pedestrian shopping area has a great selection of 
			international fashion brands.
For a more exotic and 
			traditional experience, you can visit the old city center, also 
			known as the souk (market), enjoy the traditional sights and flavors 
			of the spice market, and shop for authentic souvenirs.
Although Amman is the capital of a multi-faceted kingdom, it 
			cannot be said that it is packed with sights and serves as a gateway 
			to them. Nevertheless, there are a couple of historical and cultural 
			monuments in the city (take a maximum of 2 days to study them).
			
Roman Amphitheatre (Roman 
			Theatre). entrance 1 dinar. Built in the reign of Antony Pius, 
			138-161. n. e., this majestic amphitheater could accommodate up to 6 
			thousand spectators. Next to it are the Folklore Museum and the Pop 
			Culture Museum, which are included in the admission price.
Amman 
			Fortress (The Citadel, جبل القلعة, Jabal 
			al-Qal'a) (located in the heart of the city). A monument of national 
			history representing significant civilizations and reflecting the 
			rise and fall of empires. The history of human settlement in this 
			place exceeds 7 thousand len.
			Jordan 
					Archaeological Museum (located in the Amman Fort). The 
			museum has a small but interesting collection of antiquities from 
			all over Jordan. Fragments of the Dead Sea Scrolls, which were 
			previously exhibited here, are now transferred to the new National 
			Museum of Jordan.
Temple of Hercules 
			(located in the Amman Fort). Ruins of the ancient Roman period.
			Byzantine Basilica (located in 
			the Amman Fortress). It belongs to the 5th-6th centuries.
Umayyad 
			Palace (located in the northern part of the Amman Fort). entrance 
			ticket 2 dinars. The palace offers a magnificent view of Amman.
			Nymphaeum. Ancient Roman fountain.
			Ammonite Watch Tower. The 
			watchtower belongs to the Ammonite era.
Darat al-Funun. The Darat 
			al-Funun or "little house of art" at Jabal el-Waybdeh, overlooking 
			the heart of Amman, is housed in three adjacent 1920s villas. (and 
			in the ruins of a 6th-century Byzantine church built over an ancient 
			Roman temple), has a permanent exhibition, and also hosts temporary 
			exhibitions. In the same area there are other small art galleries 
			and the Jordan National Gallery of Fine Arts.
st. Rainbow 
			(Rainbow St.) (located at the 1st ring in Jabal Amman). This is an 
			interesting area to walk and explore. The street is named after the 
			old Rainbow Cinema, which is now out of business, but the area has 
			recently been revitalized, many old houses are being restored and 
			used, there are several cafes and bars in the area, including 
			Books@cafe and Wild Jordan with great views, baths (Hammam), the 
			Royal Film Commission (Royal Film Commission), which sometimes 
			shoots outdoors in the courtyard, as well as a number of interesting 
			shops. Across the street from the British Council (British Council) 
			on the street. Rabugi is a cool Turtle Green Tea Bar, where 
			everything is in English and where you can borrow a laptop for 
			Internet access during meals.
Cultural life in Amman has somewhat 
			revived, in particular, given such cultural centers and clubs as the 
			Makan House, Al Balad Theater, Amman Filmmakers Cooperative, Remall, 
			Zara Gallery » (Zara gallery). Around September 1, the Jordan Short 
			Film Festival is held.
Jordan National Gallery of Fine Arts
Amman’s history begins in the Neolithic period, with one of the 
		world’s oldest known settlements at ‘Ain Ghazal (circa 7250–4500 BCE), 
		located in northeastern Amman. Excavations uncovered mud-brick houses, 
		plaster statues (among the earliest large-scale human figures, now in 
		the Jordan Museum), and evidence of agriculture (wheat, barley) and 
		animal domestication (goats). ‘Ain Ghazal’s population peaked at around 
		3,000, making it a significant early community. Its decline around 4500 
		BCE is attributed to environmental degradation and resource depletion.
		
During the Early Bronze Age (circa 3200–2000 BCE), Amman emerged as 
		a regional center within the Ammonite culture, a Semitic group mentioned 
		in biblical texts. The Amman Citadel (Jebel Al-Qala’a), the city’s 
		highest hill, was fortified with stone walls, as evidenced by 
		archaeological finds like pottery and tools. The Ammonites established 
		Rabbath Ammon (meaning “Great City of the Ammonites”) as their capital, 
		leveraging its fertile valleys and proximity to the King’s Highway, a 
		trade route connecting Egypt, Mesopotamia, and Arabia. Tombs from this 
		period, such as those at Jebel Jofeh, indicate a stratified society with 
		advanced craftsmanship.
In the Iron Age (circa 1200–539 BCE), Rabbath Ammon solidified its 
		status as the Ammonite capital. The Ammonites, known for their fortified 
		cities and polytheistic religion (worshipping deities like Milcom), 
		clashed with neighboring Israelites, as recorded in the Hebrew Bible 
		(e.g., 2 Samuel 12:26–31). The Citadel’s massive stone walls, some still 
		visible, protected against invasions. Archaeological finds, including 
		seals and inscriptions, confirm Ammonite literacy and trade with 
		Phoenicia and Egypt.
The Assyrian Empire conquered Rabbath Ammon 
		in the 8th century BCE under Tiglath-Pileser III, reducing it to a 
		vassal state. The Amman Citadel Inscription (circa 850 BCE), a basalt 
		fragment, mentions tribute to Assyria. Subsequent Babylonian (605–539 
		BCE) and Persian (539–332 BCE) rule integrated the city into their 
		empires, with Rabbath Ammon serving as a trade and administrative 
		outpost. Persian influence is evident in pottery and road networks 
		linking to the Achaemenid capital, Persepolis.
Following Alexander the Great’s conquest of the region in 332 BCE, 
		Rabbath Ammon was Hellenized and renamed Philadelphia after Ptolemy II 
		Philadelphus, a Ptolemaic ruler of Egypt (283–246 BCE). Under Ptolemaic 
		and later Seleucid control, Philadelphia adopted Greek urban planning, 
		with temples, markets, and theaters. The Amman Citadel housed a Greek 
		acropolis, though few Hellenistic remains survive due to later Roman 
		construction.
The city became part of the Decapolis, a loose 
		confederation of ten Greco-Roman cities, fostering cultural exchange 
		between Greek and Semitic traditions. Philadelphia’s strategic location 
		on trade routes, including the Via Nova Traiana, enhanced its 
		prosperity. Nabataean influence from nearby Petra is evident in pottery 
		and trade goods, indicating economic ties.
Roman rule began in 63 BCE when Pompey annexed the region, 
		incorporating Philadelphia into the Provincia Syria and later Provincia 
		Arabia (106 CE). As a Decapolis city, Philadelphia flourished as a 
		cultural and commercial center, with significant urban development under 
		emperors like Trajan and Antoninus Pius. Key Roman monuments, still 
		visible today, include:
Roman Theatre (138–161 CE): A 6,000-seat 
		amphitheater carved into Jebel Al-Joufah, built during Antoninus Pius’ 
		reign. Its northern orientation ensured shade, and it hosted plays, 
		gladiatorial contests, and civic events. Restored in the 20th century, 
		it remains a cultural venue.
Roman Forum (circa 190 CE): A 100 x 
		50-meter public square adjacent to the theatre, with Corinthian 
		colonnades, used for markets and gatherings. Part of it is now the 
		Hashemite Plaza.
Nymphaeum (191 CE): A monumental public fountain 
		dedicated to water nymphs, fed by aqueducts along the Seil Amman stream. 
		Restored in 2013–2015, its niches and basins reflect Roman hydraulic 
		engineering.
Odeon (2nd century CE): A 500-seat auditorium near the 
		theatre for musical performances and lectures.
Temple of Hercules 
		(circa 160 CE): Located on the Citadel, this temple, built under Marcus 
		Aurelius, features massive columns and a colossal statue fragment, 
		symbolizing Roman religious and architectural prowess.
Philadelphia’s 
		Roman infrastructure included aqueducts, roads, and baths, supporting a 
		population of around 20,000. The city’s economy thrived on agriculture 
		(wheat, olives, grapes) and trade, with coins minted locally bearing the 
		city’s name. The Via Nova Traiana, linking Aqaba to Damascus, passed 
		through Philadelphia, cementing its role as a trade hub.
With the rise of the Byzantine Empire in 324 CE, Philadelphia became 
		a Christian center under the Diocese of the Orient. The city’s 
		population grew to around 30,000, supported by the fertile Hawran 
		plains. Byzantine rulers, particularly Justinian I (r. 527–565 CE), 
		promoted church construction, with the Byzantine Basilica (6th–7th 
		centuries CE) on the Citadel featuring Corinthian columns reused from 
		the Temple of Hercules and a mosaic floor (now covered for protection). 
		Other churches, possibly near the Roman Forum, indicate widespread 
		Christianization, though few survive due to later destruction.
		Philadelphia remained a Decapolis city, with trade and agriculture 
		sustaining its economy. However, the Plague of Justinian (541–542 CE) 
		and Persian Sassanian invasions (614 CE) weakened the city, reducing its 
		population and infrastructure. Earthquakes, common in the region (e.g., 
		551 CE), damaged structures like the Roman Theatre, which fell into 
		disuse. Byzantine rule ended with the Islamic conquest following the 
		Battle of Yarmouk (636 CE), marking a transition to Muslim governance.
Under the Umayyad Caliphate (661–750 CE), Philadelphia reverted to 
		its Semitic name, Amman, and became the capital of the Al-Balqa 
		district, a key administrative region. The Umayyads, based in Damascus, 
		transformed the Citadel into a palatial complex, with significant 
		structures still visible:
Umayyad Palace (circa 710–730 CE): A 
		governor’s residence with a domed Audience Hall, decorated with stucco 
		and frescoes, showcasing Umayyad artistry.
Umayyad Mosque (circa 
		710–740 CE): A congregational mosque south of the palace, with a 
		Persian-style apadana hall and dual qibla orientations (initially 
		“Between Qibla,” later Mecca-aligned), reflecting early Islamic 
		architectural evolution.
Umayyad Open Cistern (circa 730 CE): A 
		17.5-meter-diameter reservoir with hydraulic plaster, supplying the 
		palace with 1,370 cubic meters of rainwater, a marvel of Umayyad 
		engineering.
Amman’s economy flourished under the Umayyads, with 
		trade routes linking to Mecca, Baghdad, and Constantinople. The city’s 
		population, around 15,000–20,000, included Muslims, Christians, and 
		Jews, with religious tolerance allowing Christian communities to 
		persist, as seen in continued church use. The earthquake of 749 CE 
		devastated the Umayyad complex, contributing to the dynasty’s decline.
		
The Abbasid Caliphate (750–969 CE), based in Baghdad, relegated 
		Amman to a secondary role, with the Citadel partially rebuilt but less 
		prominent. The city’s population dwindled to around 10,000, and trade 
		shifted to other centers like Jerash. Abbasid coins and ceramics found 
		at the Citadel indicate continued occupation, but urban activity 
		declined. By the Fatimid (969–1171 CE) and Ayyubid (1171–1260 CE) 
		periods, Amman was a minor town, with minimal new construction.
Under the Mamluk Sultanate (1260–1517 CE), Amman remained a small 
		settlement, serving as a stop on the Hajj route to Mecca. The Citadel 
		saw minor repairs, but no major structures were built. The city’s 
		population, likely under 5,000, relied on agriculture and caravans. 
		Mamluk pottery and glassware found at Jebel Jofeh reflect trade with 
		Cairo and Damascus.
The Ottoman Empire (1517–1918) incorporated 
		Amman into the Vilayet of Syria, but the city declined further, becoming 
		a village of 1,000–2,000 inhabitants by the 19th century. The Citadel 
		was abandoned, and the Roman Theatre was buried under sediment. Ottoman 
		tax records describe Amman as a Bedouin encampment, with Circassian 
		refugees settling in 1878 after fleeing Russian persecution. These 
		settlers, allocated land by Sultan Abdul Hamid II, built stone houses in 
		what is now downtown Amman, revitalizing the area. The Hejaz Railway 
		(1908), linking Damascus to Medina, bypassed Amman but spurred regional 
		trade.
Amman’s modern resurgence began with the Arab Revolt (1916–1918), 
		when Hashemite forces, led by Sharif Hussein bin Ali, challenged Ottoman 
		rule. After World War I, the British Mandate (1920–1946) established the 
		Emirate of Transjordan, with Abdullah I choosing Amman as the capital in 
		1921 over larger towns like Salt due to its central location and water 
		resources. The city’s population grew from 2,000 in 1920 to 20,000 by 
		1930, with Circassian and Arab communities laying the foundation for 
		urban growth.
Key Developments Under Hashemite Rule:
		1920s–1940s: Amman became the administrative center, with the Raghadan 
		Palace built as the royal residence. The Grand Husseini Mosque was 
		rebuilt in 1932, replacing an Umayyad structure. Archaeological 
		excavations began at the Citadel and Roman Theatre, led by Italian and 
		British teams.
Independence (1946): Jordan’s independence under King 
		Abdullah I accelerated Amman’s growth. The city absorbed Palestinian 
		refugees after the 1948 Arab-Israeli War, swelling its population to 
		100,000 by 1950. Neighborhoods like Jabal Amman and Jabal Al-Luweibdeh 
		emerged, blending Ottoman and European architectural styles.
		1950s–1970s: Amman modernized under King Hussein (r. 1952–1999), with 
		infrastructure like the Amman-Zarqa Highway and Queen Alia International 
		Airport (1977). The University of Jordan (1962) and cultural 
		institutions like the Jordan National Gallery of Fine Arts (1980) 
		established Amman as an educational and artistic hub. The population 
		reached 500,000 by 1970, driven by further Palestinian influxes after 
		the 1967 Six-Day War and 1970 Black September conflict.
1980s–1990s: 
		Economic liberalization and peace with Israel (1994) boosted Amman’s 
		role as a regional business center. The King Abdullah I Mosque 
		(1982–1989) symbolized Hashemite patronage, while restorations at the 
		Roman Nymphaeum and Citadel enhanced tourism.
2000s–Present: Under 
		King Abdullah II (r. 1999–present), Amman has grown into a metropolis of 
		4.6 million (2025 estimate), with skyscrapers in Abdali, tech hubs, and 
		cultural festivals like Souk Jara. The Jordan Museum (2014) houses 
		artifacts like the Dead Sea Scrolls, and the Greater Amman Municipality 
		has modernized infrastructure, though challenges like traffic and urban 
		sprawl persist. The city’s hosting of refugees from Iraq (2003–) and 
		Syria (2011–) reflects its humanitarian role, straining resources but 
		enriching its cultural diversity.
Geographical Coordinates: Amman lies at 31.9522°N, 35.9391°E, 
		approximately 35 km northeast of the Dead Sea, 70 km east of Jerusalem, 
		and 330 km north of Aqaba, Jordan’s Red Sea port. It is centrally 
		located in Jordan, making it a hub for political, economic, and cultural 
		activities.
Regional Setting: Amman is part of the Levant, a 
		historical region encompassing modern Jordan, Syria, Lebanon, Israel, 
		and Palestine. It sits near the Jordan Rift Valley to the west, a 
		tectonic depression that includes the Dead Sea, the lowest point on 
		Earth (-430 meters). To the east, the city transitions into the Syrian 
		Desert, while the Zarqa River valley to the north and the Mujib River to 
		the south frame its regional boundaries.
Strategic Importance: 
		Amman’s position on ancient trade routes, such as the King’s Highway and 
		Via Nova Traiana, historically connected it to Egypt, Mesopotamia, and 
		Arabia. Modern highways (e.g., Highway 15, Dead Sea Highway) and Queen 
		Alia International Airport (35 km south) maintain its role as a regional 
		transport hub.
Seven Hills: Amman is famously built on seven hills (Jabals), which 
		define its topography and urban character. These hills, ranging from 
		700–900 meters above sea level, create a dramatic, undulating landscape:
		Jebel Al-Qala’a (Citadel Hill): The highest at ~850 meters, home to the 
		Amman Citadel and historical sites like the Temple of Hercules and 
		Umayyad Palace.
Jebel Amman: A historic and affluent area with 
		cultural landmarks like Rainbow Street and Jordan National Gallery of 
		Fine Arts.
Jebel Al-Luweibdeh: Known for its bohemian vibe, hosting 
		Darat al Funun and King Abdullah I Mosque.
Jebel Al-Hussein: A 
		residential and commercial hub, near the Grand Husseini Mosque.
Jebel 
		Al-Weibdeh: A cultural district with cafes and galleries.
Jebel 
		Jofeh: Site of ancient tombs and modern neighborhoods.
Jebel 
		Al-Akhdar (Green Hill): A residential area with parks.
Elevation: 
		Amman’s average elevation is 750–800 meters, contributing to cooler 
		temperatures than lower-lying areas like the Dead Sea. The Citadel’s 
		vantage point offers panoramic views of the city, with the Roman Theatre 
		and downtown visible below.
Geological Features: The city rests on a 
		limestone plateau, part of the Jordanian Highlands, with sedimentary 
		rock formations dating to the Cretaceous period. Limestone quarries 
		supplied stone for historical structures like the Roman Theatre and 
		modern buildings, giving Amman its characteristic white stone aesthetic. 
		Fault lines in the Jordan Rift Valley make the region prone to 
		earthquakes, with significant events in 749 CE and 1927 CE shaping its 
		archaeological record.
Rivers and Wadis: Amman’s primary watercourse is the Seil Amman 
		(Amman Stream), a seasonal stream originating in the hills and flowing 
		through downtown, now largely covered by urban infrastructure. 
		Historically, it fed the Roman Nymphaeum and supported agriculture. The 
		Zarqa River, Jordan’s second-largest, lies 20 km northeast, supplying 
		water via modern pipelines. Seasonal wadis (dry riverbeds) like Wadi 
		Abdoun and Wadi Sir channel flash floods during rare heavy rains, posing 
		urban flooding risks.
Water Resources: Amman’s limited surface water 
		relies on aquifers (e.g., Amman-Zarqa Basin) and the King Abdullah 
		Canal, which draws from the Yarmouk River. The Umayyad Open Cistern (730 
		CE) on the Citadel exemplifies historical rainwater harvesting. Modern 
		water scarcity, exacerbated by population growth and refugee influxes 
		(e.g., Syrian crisis, 2011–), necessitates desalination from Aqaba and 
		rationing, with households receiving water 1–2 days per week.
		Springs: Ancient springs, such as those near ‘Ain Ghazal, supported 
		Neolithic settlements, but most are now depleted or diverted for urban 
		use.
Historical Core: Amman’s downtown (Al-Balad) centers around the Roman 
		Theatre, Nymphaeum, and Grand Husseini Mosque, with narrow alleys 
		hosting markets like Souk Jara. The Citadel on Jebel Al-Qala’a overlooks 
		this core, historically a fortified acropolis.
Modern Expansion: 
		Since its designation as the Hashemite capital in 1921, Amman has 
		sprawled across its hills and valleys. Key districts include:
Jabal 
		Amman: Historic villas, embassies, and cultural hubs like Rainbow 
		Street.
Jabal Al-Luweibdeh: Artsy, with galleries and cafes.
		Abdali: A modern business district with skyscrapers, malls (e.g., Abdali 
		Mall), and the Boulevard.
Sweifieh: A commercial hub with shopping 
		and nightlife.
East Amman: Denser, working-class areas like Zarqa and 
		Marka, home to Palestinian and Syrian refugee communities.
		Infrastructure: Amman’s urban grid is shaped by its hills, with winding 
		roads and bridges (e.g., Abdoun Bridge) connecting districts. The 
		Amman-Zarqa Bus Rapid Transit (2021) and taxis (Uber, Careem) facilitate 
		mobility, though traffic congestion is a challenge, as noted in 2025 
		reviews. The Seil Amman is covered by roads like Quraysh Street, 
		obscuring its historical role.
Green Spaces: Limited due to aridity, 
		but parks like King Hussein Park and the Royal Botanic Garden (30 km 
		north) provide recreational areas. The Wild Jordan Center in Jabal Amman 
		promotes eco-tourism.
Residential: ~60% of Amman’s area is residential, with high-rise 
		apartments in west Amman (e.g., Abdali, Jabal Amman) and denser, 
		low-rise housing in east Amman (e.g., Zarqa).
Commercial: Downtown 
		and Sweifieh host markets, malls, and offices, with Abdali emerging as a 
		financial hub.
Historical: Archaeological sites like the Citadel and 
		Roman Theatre occupy small but significant areas, protected by the 
		Jordanian Department of Antiquities.
Industrial: Limited to outskirts 
		like Sahab and Marka, with manufacturing and logistics.
Agricultural: 
		Minimal within city limits, with historical farming in valleys now 
		replaced by urban sprawl. Nearby Jordan Valley supports agriculture.
1. Climate Classification
Type: Amman has a cold semi-arid steppe 
		climate (Köppen BSk), with hot, dry summers and cool, wet winters, 
		moderated by its 750–800-meter elevation. This contrasts with Jordan’s 
		predominantly hot desert climate (BWh) in lower areas like Aqaba or the 
		Dead Sea.
Temperature: Annual averages range from 17–20°C (63–68°F), 
		with significant seasonal variation:
Summer (June–August): Daytime 
		highs of 30–35°C (86–95°F), occasionally reaching 40°C (104°F). Nights 
		cool to 18–22°C (64–72°F) due to elevation.
Winter 
		(December–February): Daytime highs of 12–15°C (54–59°F), with lows of 
		4–7°C (39–45°F). Rare frost or snow occurs 1–2 times per decade (e.g., 
		January 2022).
Spring/Autumn (March–May, September–November): Mild, 
		with highs of 20–28°C (68–82°F) and lows of 10–15°C (50–59°F), ideal for 
		tourism.
Precipitation: Annual rainfall averages 250–300 mm (10–12 
		inches), concentrated in November–March, with 30–40 rainy days. Summer 
		is virtually rainless. Flash floods in wadis like Wadi Abdoun occur 
		during heavy winter rains, as seen in November 2018.
Humidity: Low, 
		averaging 40–60%, with summer humidity dropping to 20–30%, creating a 
		dry but comfortable climate. Winter humidity rises to 60–80% during 
		rain.
2. Seasonal Characteristics
Summer: Hot and sunny, with 
		clear skies and minimal cloud cover. The khamsin, a hot, dry desert 
		wind, occasionally raises temperatures and dust levels, impacting air 
		quality. Elevation ensures cooler nights than Aqaba (40–45°C).
		Winter: Cool and wet, with overcast skies and frequent showers. Snow is 
		rare but memorable, as in 2013 and 2022, when Amman saw brief 
		accumulations. Winter storms from the Mediterranean bring most 
		precipitation.
Spring: Blooming wildflowers in surrounding valleys 
		(e.g., Wadi Sir) make March–May a scenic period. Temperatures are 
		pleasant, but dust storms from the Syrian Desert can occur.
Autumn: 
		Mild and dry, with crisp evenings ideal for outdoor activities like 
		visiting Rainbow Street or Souk Jara. September–October is peak tourism 
		season.
3. Microclimates
Hilltops vs. Valleys: Higher hills 
		like Jebel Al-Qala’a are cooler and windier than valleys like downtown, 
		where heat accumulates. Jabal Amman’s elevation (~800 meters) makes it 
		breezier than Al-Balad (~700 meters).
Urban Heat Island: Amman’s 
		dense concrete infrastructure, especially in Abdali and east Amman, 
		raises temperatures by 1–3°C compared to rural outskirts, as noted in 
		urban studies. Green spaces like King Hussein Park mitigate this effect.
		East vs. West Amman: West Amman (e.g., Jabal Amman, Abdali) is cooler 
		and less humid due to elevation and affluence, with more trees and open 
		spaces. East Amman (e.g., Zarqa) is warmer, denser, and dustier, 
		reflecting socioeconomic disparities.
Amman’s geography and climate present several environmental issues:
		
Water Scarcity: With 250–300 mm annual rainfall and depleted 
		aquifers, Amman faces chronic water shortages, worsened by a population 
		boom from Palestinian (1948, 1967), Iraqi (2003–), and Syrian (2011–) 
		refugees. The Greater Amman Municipality rations water, with households 
		receiving 20–40 cubic meters weekly, often stored in rooftop tanks. 
		Desalination from Aqaba and projects like the Disi Water Conveyance 
		(2013) alleviate but don’t resolve the crisis.
Flash Floods: Heavy 
		winter rains trigger floods in wadis, as in 2018, when 12 deaths 
		occurred in Amman and southern Jordan. Urbanization over the Seil Amman 
		exacerbates runoff, prompting drainage upgrades.
Earthquake Risk: 
		Amman lies near the Dead Sea Transform Fault, with historical quakes 
		(e.g., 749 CE, 1927 CE) damaging sites like the Umayyad Palace. Modern 
		buildings adhere to seismic codes, but older structures in east Amman 
		are vulnerable.
Air Pollution: Traffic congestion, industrial 
		activity in Sahab, and dust storms from the Syrian Desert degrade air 
		quality, with PM10 levels occasionally exceeding WHO standards. The Bus 
		Rapid Transit and electric vehicle incentives aim to reduce emissions.
		Urban Sprawl: Rapid expansion since the 1950s has consumed agricultural 
		land and strained infrastructure. East Amman’s informal settlements, 
		housing refugees, lack adequate services, while west Amman’s skyscrapers 
		contrast sharply, highlighting inequality.
Climate Change: Rising 
		temperatures (projected +2–4°C by 2050) and decreasing rainfall (~10–20% 
		less) threaten water resources and agriculture, as per Jordan’s National 
		Climate Change Policy (2022). Amman’s elevation mitigates extreme heat 
		compared to Aqaba, but summer peaks are intensifying.